Showing posts with label Movie. Show all posts
Showing posts with label Movie. Show all posts

Sunday, February 14, 2021

The White Tiger: An Incisive Social Commentary on Religion, Caste, Class and Democracy in India

Few films about India offer the kind of incisive social commentary that the recently released "The White Tiger" does. Based on a novel of the same name by Aravind Adiga, it tells  the story of a poor but ambitious young man from a village in the Indian state of Uttar Pradesh. The film touches on religion, caste, class and democracy in India. It is directed by Iranian-American director Ramin Bahrani and now available on Netflix. 

The White Tiger: Adarsh Gourav, Priyanka Chopra and Rajkummar Rao


The movie opens with a scene showing Balram Halwai (Adarsh Gourav) looking back at his life. It follows up with a series of long flashbacks to tell his story. Along the way, Balram sarcastically compares India's democracy with China's sanitation system. “If I were in charge of India, I’d get the sewage pipes first, then the democracy.” Numerous scenes in the film illustrate poor sanitation in India by showing Balram and others squatting and defecating in the open. 

Raised in an Indian village, Balram is determined to rise above his "halwai" (confectioner) caste in India's rigidly defined caste system which makes any such escape extremely difficult. He persuades a corrupt landlord known as the Stork (Mahesh Manjrekar) and his son Ashok (Rajkummar Rao) to give him a job as a back-up driver.  Ashok is married to Pinky (Priyanka Chopra Jonas), a chiropractor who grew up in the United States.   

Balram soon replaces the primary driver (Girish Pal) by revealing his Muslim identity which he was hiding to work for the Islamophobic Stork. Balram spends most of his time working for Ashok.  Ashok’s older brother, referred to as Mukesh Sir or the Mongoose (Vijay Maurya), doesn't  particularly like Balram. Unlike Ashok who has studied abroad, the Mongoose character accepts India’s culture of corruption and participates in it willingly. The Mongoose visits Delhi regularly to help Ashok distribute bags full of cash to politicians and bureaucrats. He also helps Ashok deal with his sadness when Pinky suddenly leaves him to return to the United States.  

The White Tiger is a well-made film. I recommend it to anyone interested in understanding the real life in India. 

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Tuesday, April 24, 2018

Pakistani Film Cake Breaks Sindhi Stereotypes

Pakistani movie "Cake" is a Sindhi family drama set in Karachi and rural Sindh.  I had the chance to see it on a Silicon Valley theater screen in California.

Cake is nothing like the usual Bollywood fare featuring an "item song" included in a series of song-and-dance sequences. It tells a story accompanied with a great soundtrack showcasing the classic Sindhi poetry of Shah Abdul Latif Bhitai and Shaikh Ayaz, some of it sung by Allan Fakir in his mournful voice.

Directed by Asim Abbasi, the movie has an interesting plot and it tells a good story. What makes its  plot especially relevant to the Pakistani diaspora is that it involves a theme familiar to them: Ailing elderly parents  (Jamalis ably played by Mohammad Ahmed and Beo Raana Zafar) in Pakistan with two of their three children living overseas. It also defies the stereotypical depiction of patriarchal Sindhi men as cruel landlords oppressing their women and peasants.

At the center of the story is Zareen (Aamina Sheikh) who takes care of her aging parents in Karachi and their land in rural Sindh. She is joined by her sister Zara (Sanam Saeed) from London when their elderly parents' health suddenly deteriorates.  Many long unresolved family issues come to the surface as they spend time together.  Some of the issues are triggered by the arrival of Christian nurse Romeo (Adnan Malik) who helps the sisters in providing care to their parents.

Except for a few sentences spoken in Sindhi by Aamina Sheikh, the rest of the movie features Urdu as the primary language spoken by the main characters in the movie. It shows how widely Urdu has been embraced by all ethnic groups as the lingua franca binding Pakistanis together as a nation.

Cake is a well-made and beautiful movie featuring great acting talent that breaks old stereotypes. It is yet another confirmation of the renaissance that the Pakistani cinema has seen in the last decade.

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Monday, April 7, 2008

Benzir Bhutto on the Big Screen


A Pakistani film company is rushing into the production of a movie based on the life of slain former premier Benazir Bhutto in collaboration with noted Indian filmmaker Mahesh Bhatt, according to a news report in Pakistan Link.

Given the multi-dimensional significance of Benzair Bhutto to Pakistan and the world, it is not surprising that Lollywood and Bollywood together see her as an interesting subject to put on the big screen. What is surprising is the following statement by producer Aneela Khan: “The film is going to be released internationally and we don’t want to create any controversy with this film. The basic motive behind this announcement is just to dedicate this film to Benazir Bhutto."

While there is no question that Benazir Bhutto has left a deep mark on Pakistan's history and psyche, it is hard to imagine how a movie about her life can be non-controversial. In some ways she was quite traditional. But she also defied tradition in other ways by becoming the first female leader of a Muslim nation. She captured the imagination, love and affection of a large number of Pakistanis but, at the same time, she became the object of serious corruption allegations and required an amnesty to have the cases against her dropped with the US mediation. Some saw her as a democratic leader and savior of Pakistani democracy while others accused her of incompetence, hypocrisy and authoritarian rule. Like her father before her, Benazir elicits strong emotions by her detractors and her supporters. Some regarded her as a leader who stood for democracy while others called her a feudal princess ruling her party by hereditary right as chairperson for life. Some genuinely mourned her passing and called her "Shaheed" while others criticized Ms. Bhutto for perpetuation of monarchical right to rule by naming her 19-year-old son as her successor in defiance of democratic principles

For this film to be reasonably objective and historically relevant, the screenplay can not completely avoid the controversies that surrounded Benazir's life and continue to be debated after her tragic death. These controversies defined her as much as her accomplishments as the first female prime minister of a Muslim nation and a role model for many across the world.