Showing posts with label Birthday. Show all posts
Showing posts with label Birthday. Show all posts

Tuesday, December 25, 2012

Are Muslims Worse Off in Jinnah's Pakistan?


As Pakistanis celebrate Quaid-e-Azam Mohammad Ali Jinnah's birthday today on Christmas Day, there are some who are questioning the founder's wisdom in seeking partition of India to carve out Pakistan as an independent nation.  The doubters justifiably point to the rising tide of intolerance and increasing violence and  a whole range of problems and crises Pakistan is facing. They wonder aloud if it was a mistake to demand a separate country for Muslims of undivided India.

 
Wax Statues of Quaid-e-Azam Jinnah and Mahatma Gandhi in Islamabad


Are the critics correct in their assessment when they imply that Muslims in Pakistan would have been better off without partition? To answer this question, let us look at the following facts and data:

1. Muslims, the New Untouchables in India:

While India maintains its facade of  religious tolerance, democracy and secularism through a few high-profile Muslim tokens among its high officials and celebrities, the ground reality for the vast majority of ordinary Muslims is much harsher.

An Indian government commission headed by former Indian Chief Justice Rajendar Sachar confirms that Muslims are the new untouchables in caste-ridden and communal India. Indian Muslims suffer heavy discrimination in almost every field from  education and housing to jobs.  Their incarceration rates are also much higher than their Hindu counterparts.

According to Sachar Commission report, Muslims are now worse off than the Dalit caste, or those called untouchables. Some 52% of Muslim men are unemployed, compared with 47% of Dalit men. Among Muslim women, 91% are unemployed, compared with 77% of Dalit women. Almost half of Muslims over the age of 46 ca not read or write. While making up 11% of the population, Muslims account for 40% of India’s prison population. Meanwhile, they hold less than 5% of government jobs.

2. Upward Economic Mobility in Pakistan: 

In spite of all of its problems, Pakistan has continued to offer  higher upward economic and social mobility to its citizens over the last two decades than India. Since 1990, Pakistan's middle class had expanded by 36.5% and India's by only 12.8%, according to an ADB report titled "Asia's Emerging Middle Class: Past, Present And Future".

Miles Corak of University of Ottawa calculates that the intergenerational earnings elasticity in Pakistan is 0.46, the same as in Switzerland. It means that a difference of 100%  between the incomes of a rich father and a poor father is reduced to 46% difference between their sons' incomes. Among the 22 countries studied, Peru, China and Brazil have the lowest economic mobility with inter-generational elasticity of 0.67, 0.60 and 0.58 respectively. The highest economic mobility is offered by Denmark (0.15), Norway (0.17) and Finland (0.18).


The author also looked at Gini coefficient of each country and found reasonably good correlation between Gini and intergenerational income elasticity.

 More evidence of upward mobility is offered by recent Euromonitor market research indicating that Pakistanis are seeing rising disposable incomes. It says that there were 1.8 million Pakistani households (7.55% of all households) and 7.9 million Indian households (3.61% of all households) in 2009 with disposable incomes of $10,001 or more. This translates into 282% increase (vs 232% in India) from 1995-2009 in households with disposable incomes of $10,001 or more. Consumer spending in Pakistan has increased at a 26 percent average pace the past three years, compared with 7.7 percent for Asia, according to Bloomberg.

3. East Pakistan Debacle: 

Critics love to point out Pakistan's break-up in 1971 as evidence of failure of Jinnah's Pakistan.
They lavish praise on Bangladesh and scold Pakistan as part of the annual ritual a few days before Quaid-e-Azam's birthday every year.

Economic gap between East and West Pakistan in 1960s is often cited as a key reason for the secessionist movement led by Shaikh Mujib's Awami League and the creation of Bangladesh in 1971. This disparity has grown over the last 40 years, and the per capita income in Pakistan now stands at more than twice Bangladesh's in 2012 in nominal dollar terms,  higher than 1.6 in 1971.

 Here are some figures from Economist magazine's EIU 2013:

Bangladesh GDP per head: $695 (PPP: $1,830)

Pakistan GDP per head: $1,410 (PPP: $2,960)

Pakistan-Bangladesh GDP per head Ratio: 2.03 ( PPP: 1.62)

4. Poverty, Hunger, Other Socioeconomic Indicators: 

 Pakistan's employment growth has been the highest in South Asia region since 2000, followed by Nepal, Bangladesh, India, and Sri Lanka in that order, according to a recent World Bank report titled "More and Better Jobs in South Asia".


Total employment in South Asia (excluding Afghanistan and Bhutan) rose from 473 million in 2000 to 568 million in 2010, creating an average of just under 800,000 new jobs a month. In all countries except Maldives and Sri Lanka, the largest share of the employed are the low‐end self-employed.


Pakistanis have higher graduation rates in education and suffer lower levels of hunger and poverty than Indians and Bangladeshis.

Pakistanis spend more time in schools and colleges and graduate at a higher rate than their Indian counterparts in 15+ age group, according to a report on educational achievement by Harvard University researchers Robert Barro and Jong-Wha Lee.




Here is a summary of Barro-Lee's 2010 data in percentage of 15+ age group students who have enrolled in and-or completed primary, secondary and tertiary education:

Education Level.......India........Pakistan

Primary (Total)........20.9..........21.8

Primary (Completed)....18.9..........19.3

Secondary(Total).......40.7..........34.6

Secondary(Completed)...0.9...........22.5

College(Total).........5.8...........5.5

College(Completed).....3.1...........3.9



According to the latest world hunger index rankings, Pakistan ranks 57 while India and Bangladesh are worse at 65 and 68 among 79 countries ranked by International Food Policy Research Institute in 2012.


World Hunger Index 2012


The latest World Bank data shows that India's poverty rate of 27.5%, based on India's current poverty line of $1.03 per person per day, is more than 10 percentage points higher than Pakistan's 17.2%. Assam (urban), Punjab and Himachal Pradesh are the only three Indian states with similar or lower poverty rates than Pakistan's.


Clearly, Pakistanis have not lived up to Quaid-e-Azam Mohammad Ali Jinnah's vision of a tolerant and democratic Pakistan where the basic rights of all of its citizens, including religious and ethnic minorities, are fully respected. Popular Pakistani columnist Ardeshir Cowasjee put it well when he wrote: "Fortunately for him, Jinnah did not live long enough to see his dream betrayed by men unworthy even to utter his name. He died before total disillusionment could set in (though he had his suspicions that it was on its way) and broke his heart. From what we know of him, he was that rare being, an incorruptible man in all the many varied meanings of the word corruption, purchasable by no other, swayed by no other, perverted by no other; a man of honor, integrity and high ideals. That the majority of his countrymen have been found wanting in these qualities is this country's tragedy."

I do think, however, that all of the available and credible data and indicators confirm the fact that Muslims in Pakistan are not only much better off than they are elsewhere in South Asia, they also enjoy higher economic and social mobility than their counterparts in India and Bangladesh.

Here's a video report on widespread discrimination against Muslims in India:



Muslims in India by desitvonline
Related Links:

Haq's Musings

Upwardly Mobile Pakistan

Quaid-e-Azam Mohammad Ali Jinnah's Vision of Pakistan

Rising Tide of Intolerance in Pakistan

Muslims-New Untouchables in India

Violent Conflict Marks Pakistan's Social Revolution

Economic Mobility in Pakistan

Poverty Across South Asia

Graduation Rates in Pakistan

Introspection of Pakistan's Creation

Friday, December 25, 2009

Celebrating Quaid-e-Azam M.A. Jinnah's Birthday

Lauded as a "Great Indian" recently by former Indian foreign minister Jaswant Singh in his book published this year, Pakistan's founder Mohammad Ali Jinnah was born 133 years ago on Christmas day in Karachi.

Quaid-e-Azam Mohammad Ali Jinnah (1876-1948), the father of Pakistani nation, was a brilliant Muslim lawyer and a great statesman who lived a life that could be described as essentially westernized and secular. He was born in an Ismaili Shia Muslim family, raised in Karachi, receiving his early schooling at Karachi's Sindh Madressah and then received his law education in the U.K. He returned to the Sub-continent in 1896, married a Parsi woman Ruttie Petit, and practiced law in Bombay while waging a struggle for the independence of India from the British. He dressed mostly in the latest English-style suits of his time and spoke mostly in English with occasional Gujarati and Urdu. He did not have religious education and most ulema of his time agreed that his life did not conform to what most ulema considered "Islamic principles". In fact, the ulema on both sides of the partition debate, including Maulana Hussain Ahmad Madani and Maulana Shabbir Ahmed Usmani, questioned Jinnah's credentials as a "good, practicing Muslim". He fought for India's freedom, first as the President of Indian National Congress, and then as the head of the Muslim League.

Having worked hard but unsuccessfully for Hindu-Muslim cooperation and unity, the Quaid--i-Azam was disillusioned with the Indian National Congress. He decided to join the Muslim League in 1935. After joining the Muslim League, his goal was to create a separate, independent homeland for Muslims of the Indian Sub-continent, where they could flourish freely without interference from or competition with the politically, educationally and economically dominant Hindu majority in South Asia. But he clearly opposed a "theocratic state" ruled by the religious elite (something like Iran's Guardian Council) with the ultimate veto power over the will of the people and the democratic processes and institutions. In fact, he believed in the separation of church and state, just as much as he favored the superiority of political leadership over the military officer corps in running the nation's affairs.

Here are three excepts from Quaid-e-Azam Mohammad Ali Jinnah's most important speeches laying out his vision for Pakistan:

"You are free; you are free to go to your temples, you are free to go to your mosques or to any other place of worship in this State of Pakistan. You may belong to any religion or caste or creed that has nothing to do with the business of the State." Quaid-e-Azam M.A. Jinnah in address to first constituent assembly, Aug 11, 1947

"In any case Pakistan is not going to be a theocratic state to be ruled by priests with a divine mission. We have many non-Muslims-Hindus, Christians and Parsis -- but they are all Pakistanis. They will enjoy the same rights and privileges as any
other citizens and will play their rightful part in the affairs of Pakistan." Quaid-i-Azam, Feb. 1948

“Never forget that you are the servants of the state. You do not make policy. It is we, the people’s representatives, who decide how the country is to be run. Your job is to only obey the decisions of your civilian masters.” Quaid-i-Azam's Address to Military Staff College, June 14, 1948.

In the current circumstances when Pakistan is experiencing daily carnage on its streets and the nation is threatened from the forces of darkness, feudal democracy or dictatorships disguised as saviors of the nation, it is important that we understand clearly what the founding father intended for Pakistan. With the above speech quotes from the Quaid-i-Azam, I will let the readers be the judge of his intentions to gain clarity on what Pakistanis must do to translate Quaid-e-Azam's vision into reality.

Related Links:

Jinnah's Vision for Pakistan

Christmas Greetings From Pakistan

Jinnah's Pakistan Booms Amidst Doom and Gloom

Jaswant Lauds Jinnah as "Great Indian"

Introspection of Pakistan's Creation

Muslims in India: Twocircles.net

All India Christian Council

South Asian Christians Celebrate Christmas in Fear

Haq's Musings

South Asia Investor Review