Hate Crimes Against Muslims:
An American Muslim was 4.4 times more likely to be a victim of hate crime in America than an average American in 2015. Anti-Muslim hate crimes accounted for 4.4 precent of all hate crimes in 2015 when Muslims made up just 1% of the US population.
Why the Surge:
The recent surge in hate crimes against Muslims is being attributed to President-Elect Donald Trump's campaign rhetoric against Muslims and other minorities in the United States. Islamophobia did not begin with the Trump campaign but it appears to have contributed to it in the last two years. Other factors include stereotyping of Muslims in the entertainment and news media coverage of terrorist attacks traced to individual Muslim perpetrators.
Trump Campaign:
President-Elect Donald Donald Trump's Muslim ban and Muslim registry have contributed to assigning the blame to all Muslims for acts of terror and the consequent hate crimes against Americans of Islamic faith.
Since winning the majority of the electoral college in US presidential elections 2016, President-elect Trump has begun stacking his cabinet and staff with people known for their anti-Muslim statements. For example, Trump's national security advisor pick General Michael Flynn has called Islam "malignant cancer". Mr. Trump's chief of staff pick Stephen Bannon has described Islam as "a political ideology" and Sharia as "like Nazism, fascism, and communism."
Popular Television Shows:
The US entertainment media in Hollywood has been at the forefront of promoting the image of all Muslims as terrorists. Popular television shows like "24" and "Homeland" have done it on a consistent basis.
In a recent roundtable discussion titled "Can Television be Fair to Muslims?", Showtime's "Homeland's co-creator Howard Gordon acknowledged that his show has fed Islamophobia in America. Participants included both Muslims and Non-Muslims engaged in writing and producing popular TV shows such as Aasif Mandvi, Zarqa Nawaz, Melena Ryzik, Joshua Saffran, Howard Gordon and Cherian Dabis.
Roundtable Discussion:
Here's a brief excerpt of the exchange:
MELENA RYZIK: The F.B.I. has said that attacks against Muslims were up 67 percent last year. Do you have any anxiety about your shows being fodder for that?
HOWARD GORDON: The short answer is, absolutely, yes.
RYZIK: What can you do to handle that?
GORDON: On “Homeland,” it’s an ongoing and very important conversation.
For instance, this year, the beginning of it involves the sort of big business of prosecuting entrapment. It actually tests the edges of free speech. How can someone express their discontent with American policy — even a reckless kid who might express his views that may be sympathetic to enemies of America, but still is not, himself, a terrorist, but is being set up to be one by the big business of government?
For me to answer, personally, that question, it’s a difficult one. “24” having been the launching point for me to engage in these conversations, which I have been having for 10 years, and being very conscious about not wanting to be a midwife to these base ideas. We’re all affected, unwittingly, by who we are and how we see the world. It requires creating an environment where people can speak freely about these things. It requires this vigilant empathy.
Mainstream News Media:
The mainstream US news media, particularly the cable news channels, have contributed to anti-Muslim hysteria after each terror attack traced to a Muslim perpetrator. The 24X7 coverage of such tragedies fails to put them in perspective.
President Barack H. Obama finally asked the questions that many American Muslim victims of Islamophobia have been asking for a long time: How many Americans have been killed through terrorist attacks over the last decade? And how many Americans have died in gun violence.
Here's the exact quote from Obama's speech after yet another mass shooting--this time in rural Oregon:
“I would ask news organizations – because I won’t put these facts forward – have news organizations tally up the number of Americans who’ve been killed through terrorist attacks over the last decade and the number of Americans who’ve been killed by gun violence, and post those side-by-side on your news reports. This won’t be information coming from me; it will be coming from you. “We spend over a trillion dollars, and pass countless laws, and devote entire agencies to preventing terrorist attacks on our soil, and rightfully so. And yet, we have a Congress that explicitly blocks us from even collecting data on how we could potentially reduce gun deaths. How can that be?”
The President's question got the media attention. CNN, among others, compiled the data and put the following graph on its website:
Sources: CDC and US Security Officials Via CNN |
The US Centers for Disease Control (CDC) has reported 316,545 people deaths by firearms on U.S. soil from 2004 to 2013. This figure is 1000 times higher than the total deaths of 313 Americans by terrorism at home and abroad in the same period.
Aided by the gun lobby and its conservative supporters, anti-terrorism and Islamophobia have emerged as major new US industries in the wake of the terrorist attacks of 911. Anti-terror industry is worth trillions of dollars. Islamophobia industry, estimated at $200 million, reinforces and promotes the fear of Islam and Muslims for its own gains. With their entrenched vested interests, the growth of these industries has served to distract attention from the 1000X bigger problem of gun violence. The National Rife Association, also know as the gun lobby, has taken full advantage of the situation by buying out the majority of US Congress which opposes even most modest gun safety regulations.
In addition to distracting Americans' attention from growing gun violence, increased spending on Islamophobia is having a significant impact on Americans' perception of Muslim Americans. Results differ by political party, with the majority of Republicans holding negative views of both Arab-Americans and Muslims. Democrats gave Arab-Americans a 30 percent unfavorable rating and Muslim-Americans a 33 percent unfavorable rating, while Republicans gave Arab-Americans a 54 percent unfavorable rating and Muslim-Americans a 63 percent unfavorable rating, according to public opinion survey conducted by Zogby Analytics.
Summary:
Hate crimes against Muslim Americans are surging, rising 67% in 2015 over the prior year. A Muslim American is 4.4 times more likely to be victim of a hate crime than an average American. President-Elect Donald Trump's Islamophobic campaign and the American news and entertainment media are contributing to the rise of hatred against Muslims. The situation of Muslims is likely to get worse unless Mr. Trump speaks out against hate crimes and his administration takes steps to check organized hate groups. At the same time, the news and entertainment media need to play their role to put this genie back in the bottle.
Related Links:
Haq's Musings
Funding of Hate Groups in America
Hollywood: America's Ministry of Propaganda?
Silicon Valley Stands Against Islamophobia
US Gun Violence
Money is Free Speech in America
King's Hypocrisy
FBI Entrapping Young Muslims
Saudi Prince Funding Hate in America
37 comments:
Dear Riaz
Suggest you emphasize the Anti-Jewish, Anti-Black and Anti-White hate crimes and downplay Anti-Islamic which is even less than the Anti-Latino and is bottom of the list..
Let us thank our lucky stars and use psychology to contain / combat any increase by praising the US citizens who show more considerations towards us and our ethnicity than other minorities and / or Colour..
Take care
Shaukat O: "downplay Anti-Islamic which is even less than the Anti-Latino and is bottom of the list.."
Anti-Muslim hate crimes are 4.4% against a population that is only 1%. This makes Muslim American being 4.4X more likely to be a victim of hate crime than an average American.
VERY interesting and well-written.
Can the Popular #Muslim Invocation of God's Will survive ‘Inshallah’ in the Age of #Trump? #Islamophobia
https://foreignpolicy.com/2016/12/01/inshallah-in-the-age-of-trump-islamophobia-us/
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These days, another word is making inroads into the American English lexicon. It’s “inshallah” — an Arabic Islamic expression that means “God willing.” Inshallah first made its English debut in the 19th century, but it’s only since 9/11 that the word has become fashionable among non-Muslim, non-Arabic-speaking Americans. You’ve probably heard it already in passing, which is my point. The Atlantic’s James Fallows has tweeted it. Even actor Lindsay Lohan has made a faltering attempt. I’ve heard it in meetings, on the metro, and at a casual Sunday brunch in Brooklyn.
For all these inshallah-invokers, the phrase seems to combine the prestige of French and the multiculturalism of Sanskrit — with an added thrill of risk.
President-elect Donald Trump is stacking his administration with supporters who believe that Islam is inherently violent, dangerous, and threatening. Some who evince this view believe that anything associated with Islam has a diabolical power, an insidious evil that has to be guarded against at every turn as the Puritans guarded against witchcraft.
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The latent Islamophobia the word can conjure seems to be part of the its growing appeal among progressive urbanites in the United States. As the Islamophobia industrial complex has expanded, so has a cultural push against it. Garnishing your conversation with an inshallah or two is a small act of resistance, a direct jab at the belief that Islam — and by association, Arabic — is sinister. It’s the linguistic equivalent of donning a headscarf in solidarity for World Hijab Day. Or the spoken version of the anti-Trump ad near Dearborn, Michigan, a city with a large population of Arab-Americans, which was written in Arabic and read: “Donald Trump can’t read this, but he is scared of it.” It’s a subtle political statement, a critique of Republicans who believe certain sounds, like incantations, must cross the lips in order to defeat evil (“radical Islamic terrorism”) whereas other sounds (“inshallah,” “Allahu akbar”) must remain taboo.
But why inshallah and not some other Arabic word? There are dozens of other common Islamic expressions, including bismillah (in the name of God), barakallah (blessings of God), and alhamdulillah (praise be to God), that haven’t crossed into English (though bismillah makes a cameo in Queen’s 1975 classic “Bohemian Rhapsody”).
The reason is that inshallah is a charming, maddening, and undeniably useful expression. On paper, the word is very similar to “God willing,” its Christian, English equivalent. It’s an acknowledgment of the human inability to foresee or control the future while harking to the belief that a Greater Being holds humanity’s fragile plans in its omnipotent hands.
But unlike the English “God willing,” inshallah also serves as a convenient preordained excuse for what may go wrong. If your toilet is broken and your plumber says he’ll come “tomorrow, inshallah,” you may be in for quite a wait. In countries such as Egypt, inshallah has expanded into a society-wide verbal tic invoked by Muslims, Christians, and even the nonreligious for occasions as mundane as ordering a hamburger or riding an elevator — a phenomenon that a 2008 article in the New York Times dubbed “inshallah creep.”
That’s what has made it so easy for visitors to pick up. Inshallah conveys an uncertainty that “hopefully” lacks. “The project will be done by 9 p.m., hopefully” implies that a sense of control still resides in your hands and thus a lingering amount of responsibility if the deadline isn’t met. “The project will be done by 9 p.m., inshallah,” by contrast, indicates that some outside force — an indolent contract worker, slow trains, spotty internet, even fate itself — is now in the driver’s seat and that if things go wrong, it’s not your fault.
https://www.foreignaffairs.com/articles/2016-11-29/advice-young-muslims?cid=%3Fcid%3Demc-paywall_free-header-120316&sp_mid=52908036&sp_rid=c3JrcmlzaG5hQHlhaG9vLmNvbQS2&spMailingID=52908036&spUserID=MjEwNTE4ODA5MTA4S0&spJobID=1060442247&spReportId=MTA2MDQ0MjI0NwS2&t=1480771203
DEAR RIAZ
I FEEL THAT THE US MUSLIM SHOULD NOT BE MADE TO FEEL SO VULNERABLE AND UNDER SO MUCH PRESSURE TO EFFECT THE MUSLIM COMMUNITY PSYCHOLOGICALLY AND CREATE A PARANOIA.
GIVEN BELOW IS A COMPARISON OF MUSLIM HATE CRIME AGAINST JEWISH HATE CRIME AND THIS DOES NOT READ AS 4.4% OR 4 X 4 TIMES.
THE FIGURES BELOW SHOW\ THAT THE HATE AGAINST THE JEWS IN THE US AS GREATER THAN THE HATE AGAINST MUSLIMS.
THE HATE CRIME FIGURE OF THE MUSLIM IS GIVEN AS 259 OF 3.3 OR 3.4 MILLION POPULATION
THE HATE CRIME FIGURE OF THE JEW IS GIVEN AS 664 OF 4.2 OR 5.5 MILLION.
Shaukat: "THE FIGURES BELOW SHOW\ THAT THE HATE AGAINST THE JEWS IN THE US AS GREATER THAN THE HATE AGAINST MUSLIMS. THE HATE CRIME FIGURE OF THE MUSLIM IS GIVEN AS 259 OF 3.3 OR 3.4 MILLION POPULATION
THE HATE CRIME FIGURE OF THE JEW IS GIVEN AS 664 OF 4.2 OR 5.5 MILLION."
The most alarming thing for American Muslims is the 67% increase in hate crimes against them from 2014 to 2015. Given all the recent news of attacks on Muslims since Trump's victory, I expect FBI to report another big jump in 2016. We need to stay ahead of the curve to fight this menacing trend.
NPR Reporter Asma Khalid's Notebook : What It Was Like As A #Muslim To Cover The Election. #Trump #Islamophobia https://n.pr/2h8KxLa @NPR
Sometime in early 2016 between a Trump rally in New Hampshire, where a burly man shouted something at me about being Muslim, and a series of particularly vitriolic tweets that included some combination of "raghead," "terrorist," "bitch" and "jihadi," I went into my editor's office and wept.
I cried for the first (but not the last) time this campaign season.
Through tears, I told her that if I had known my sheer existence — just the idea of being Muslim — would be a debatable issue in the 2016 election, I would never have signed up to do this job.
To friends and family, I looked like a masochist. But I was too invested to quit.
I was hired by NPR to cover the intersection of demographics and politics. My job required crisscrossing the country to talk to all kinds of voters. I attended rallies and town halls for nearly every candidate on both sides of the aisle, and I met people in their homes, churches and diners.
I am also visibly, identifiably Muslim. I wear a headscarf. So I stand out. And during this campaign, that Muslim identity became the first (and sometimes only) thing people saw, for good or for bad.
"Don't be a martyr"
Sometimes I met voters who questioned the 3-D nature of my life, people who viscerally hated the idea of me.
One night an old journalist friend called me and said, "Look, don't be a martyr."
It was a strange comment to me, since the harassment seemed more like a nuisance than a legitimate threat. And I knew if I was ever legitimately concerned, I had two options: I could ask for a producer to travel with me, or I wouldn't wear a headscarf. (And a couple of times I didn't.) Without a hijab, I'm incognito, light-skinned enough that I can pass as some sort of generic ethnic curiosity.
For many journalists, the 2016 campaign was the story of a lifetime. And it was indeed the story of a lifetime for me, too, but a story with real-life repercussions.
And I hung on, because the story of Donald Trump's America is not some foreign story of a faraway place; it's my homeland.
Hoosier roots
I'm from Indiana. We grew up in a mostly Democratic county. But my town was predominantly white and fairly conservative, a place where the Ten Commandments are engraved in marble outside the old County Courthouse.
I loved our childhood — summers playing basketball, winters sledding. We weren't outsiders — I sold Girl Scout cookies, was captain of the tennis team.
We were part of the club — or so we thought.
#Saudi Prince: #Arabs Have 'Wronged #Islam And Distorted The Image Of #Muslims'
http://www.ibtimes.com/saudi-prince-arabs-have-wronged-islam-distorted-image-muslims-2459435
Arabs have "wronged Islam and distorted the image of Muslims," Saudi Prince Khaled Al-Faisal warned in a speech this week. The prince said Muslims should "not allow colonialism to return, or for divisions to prevail."
The prince's remarks were brief and did not reference any recent events in the Arab world. It's unclear what he was referring to, but his comments come as the Islamic State group has carried out terror attacks against Muslims across the Middle East and as Saudi Arabia is locked in a struggle against Iran for influence over the region.
"I do not envy anyone who stands to speak on behalf of Arabs today. We have wronged Islam and distorted the image of Muslims," Prince Saud, who has served as foreign minister of Saudi Arabia, said during the opening remarks at the 15th Arab Thought Foundation conference in Abu Dhabi. The theme of the event was: "Arab Integration: The Gulf Cooperation Council and the United Arab Emirates."
"Excuse me if my candor is painful, but the wounds are glaring," he added. "Arise Arabs, wake up Muslims, do not allow colonialism to return, or for divisions to prevail."
In July, Saudi officials accused the Islamic State group of bombing the holy city of Medina, the site of the Muslim Prophet Muhammad's tomb and his house, in an attack that killed four security officers and injured five others.
Saudi Arabia's King Salman has urged Muslims to unite against an epidemic of "extremism." But earlier this year, Saudi Arabia's top religious authority, the Grand Mufti, said Iran's leaders were not Muslims. Saudi Arabia and Iran represent opposite sides in Syria's civil war and other Middle East conflicts, including Yemen. Saudi Arabia cut off relations with Iran in January after its embassy was attacked in Tehran.
The Int'l Spectator
@intlspectator
US deaths cause, 2015.
Suicide: 43,000
Motor accidents 32,000
Gun homicide: 13,286
Domestic violence: 1,600
Terrorism: 19
Sharks: 1
Why #American TV needs a #Muslim Modern Family by @rezaaslan. #Islamophobia https://youtu.be/KURTpn0Nuzs via @YouTube
Writer Reza Aslan thinks a Muslim Will and Grace could truly change American perceptions of Islam.
In Year of Anti-#Muslim Vitriol, #Brands Promote Inclusion. #Islamophobia #Trump #Amazon #Advertising
http://www.nytimes.com/2017/01/01/business/media/anti-muslim-vitriol-brands-promote-inclusion.html?_r=0
The gentle piano music starts as the doorbell chimes. A white-haired Christian pastor greets his friend, a Muslim imam, and the two converse and laugh over a cup of tea, wincing about their creaky knees as they prepare to part ways. Later, it spurs the same idea in each for a gift: kneepads sent via Amazon Prime. (It is a commercial, after all.)
The piano notes accelerate as the men open their deliveries with smiles, and then each uses the item to kneel in prayer: one at a church, the other at a mosque. The final chords fade.
The ad from Amazon and its message of interfaith harmony became a viral sensation this holiday season, at the end of a year in which talk involving Muslims became particularly ominous. Amazon — which aired the commercial in England, Germany and the United States — cast a practicing vicar and Muslim community leader in the lead roles and consulted with several religious organizations to ensure the ad was accurate and respectful.
“This type of a project is definitely a first for us,” said Rameez Abid, communications director for the social justice branch of the Islamic Circle of North America, one group Amazon worked with. “They were very aware that this was going to cause controversy and might get hate mail and things like that, but they said it’s something that they wanted to do because the message is important.”
A slew of major American brands — including Honey Maid, Microsoft, Chevrolet, YouTube and CoverGirl — prominently featured everyday Muslim men, women and children in their marketing last year. While such ads were apolitical in nature, focused on themes of community and acceptance, they were viewed as bold, even risky, in a year when there were campaign statements by Donald J. Trump about a Muslim registry and a ban on Muslim immigrants.
It was “a glimmer of hope in the midst of a greatly traumatic year for Muslims,” said Mona Haydar, an American poet and activist who appeared in a recent Microsoft commercial with a variety of community leaders, including a transgender teenager and a white policeman.
“For me as a Muslim woman, I represent something right now in the country that for some people incites fear,” said Ms. Haydar, 28, who wears a hijab and hails from Flint, Mich. “This normalizes the narrative that we are just human beings.”
Several advertising executives likened the movement to the decision by mass marketers to cast same-sex couples and their children in ads for the first time in 2013 and 2014, making inclusion and acceptance a priority over potential criticism from some customers.
“With the kind of gay parent issue, we’ve gotten a little closer to acceptance, but the Muslim issue in America is still pretty raw for a lot of people,” said Kevin Brady, an executive creative director at the ad agency Droga5, which worked last year with Honey Maid on a commercial about white and Muslim-American neighbors. “I don’t think it should be, but it’s one that I think brands took an extra step of courage to really go out there with in 2016.”
A campaign for YouTube Music in the middle of last year highlighted five individuals, including a young woman in a hijab, rapping to a song by Blackalicious while walking through a school corridor. The inclusion of the ad, “Afsa’s Theme,” was purposeful, said Danielle Tiedt, the chief marketing officer at YouTube, adding that highlighting diversity is “more important than ever.”
“I don’t think diversity is a political statement,” she said. “This is an issue of universal humanity.”
For its ad, Amazon was painstaking in its attention to detail, checking with religious groups about costuming and background imagery, and sending over final proofs of the ad for review, said Mr. Abid and Antonios Kireopoulos, an associate general secretary of the National Council of Churches, another group Amazon consulted.
In Year of Anti-#Muslim Vitriol, #Brands Promote Inclusion. #Islamophobia #Trump #Amazon #Advertising
http://www.nytimes.com/2017/01/01/business/media/anti-muslim-vitriol-brands-promote-inclusion.html?_r=0
The gentle piano music starts as the doorbell chimes. A white-haired Christian pastor greets his friend, a Muslim imam, and the two converse and laugh over a cup of tea, wincing about their creaky knees as they prepare to part ways. Later, it spurs the same idea in each for a gift: kneepads sent via Amazon Prime. (It is a commercial, after all.)
The piano notes accelerate as the men open their deliveries with smiles, and then each uses the item to kneel in prayer: one at a church, the other at a mosque. The final chords fade.
The ad from Amazon and its message of interfaith harmony became a viral sensation this holiday season, at the end of a year in which talk involving Muslims became particularly ominous. Amazon — which aired the commercial in England, Germany and the United States — cast a practicing vicar and Muslim community leader in the lead roles and consulted with several religious organizations to ensure the ad was accurate and respectful.
“This type of a project is definitely a first for us,” said Rameez Abid, communications director for the social justice branch of the Islamic Circle of North America, one group Amazon worked with. “They were very aware that this was going to cause controversy and might get hate mail and things like that, but they said it’s something that they wanted to do because the message is important.”
---
It was “a glimmer of hope in the midst of a greatly traumatic year for Muslims,” said Mona Haydar, an American poet and activist who appeared in a recent Microsoft commercial with a variety of community leaders, including a transgender teenager and a white policeman.
“For me as a Muslim woman, I represent something right now in the country that for some people incites fear,” said Ms. Haydar, 28, who wears a hijab and hails from Flint, Mich. “This normalizes the narrative that we are just human beings.”
Several advertising executives likened the movement to the decision by mass marketers to cast same-sex couples and their children in ads for the first time in 2013 and 2014, making inclusion and acceptance a priority over potential criticism from some customers.
“With the kind of gay parent issue, we’ve gotten a little closer to acceptance, but the Muslim issue in America is still pretty raw for a lot of people,” said Kevin Brady, an executive creative director at the ad agency Droga5, which worked last year with Honey Maid on a commercial about white and Muslim-American neighbors. “I don’t think it should be, but it’s one that I think brands took an extra step of courage to really go out there with in 2016.”
A campaign for YouTube Music in the middle of last year highlighted five individuals, including a young woman in a hijab, rapping to a song by Blackalicious while walking through a school corridor. The inclusion of the ad, “Afsa’s Theme,” was purposeful, said Danielle Tiedt, the chief marketing officer at YouTube, adding that highlighting diversity is “more important than ever.”
“I don’t think diversity is a political statement,” she said. “This is an issue of universal humanity.”
For its ad, Amazon was painstaking in its attention to detail, checking with religious groups about costuming and background imagery, and sending over final proofs of the ad for review, said Mr. Abid and Antonios Kireopoulos, an associate general secretary of the National Council of Churches, another group Amazon consulted.
https://www.youtube.com/watch?v=Ouu6LGGIWsc
How the #American #CIA Infiltrated the World's #Literature Using Famous Writers as Tools https://www.vice.com/en_us/article/how-the-cia-infiltrated-the-worlds-literature … via @VICE
"The CIA's influence in publishing was on the covert ops side, and it was done as propaganda. It was a control of how intellectuals thought about the US."
The new book, Finks, reveals how great writers such as Baldwin, Márquez, and Hemingway became soldiers in America's cultural Cold War.
When the CIA's connections to the Paris Review and two dozen other magazines were revealed in 1966, the backlash was swift but uneven. Some publications crumbled, taking their editors down with them, while other publishers and writers emerged relatively unscathed, chalking it up to youthful indiscretion or else defending the CIA as a "nonviolent and honorable" force for good. But in an illuminating new book Finks: How the CIA Tricked the World's Best Writers, writer Joel Whitney debunks the myth of a once-moral intelligence agency, revealing an extensive list of writers involved in transforming America's image in countries we destabilized with coups, assassinations, and other all-American interventions.
The CIA developed several guises to throw money at young, burgeoning writers, creating a cultural propaganda strategy with literary outposts around the world, from Lebanon to Uganda, India to Latin America. The same agency that occasionally undermined democracies for the sake of fighting Communism also launched the Congress for Cultural Freedoms (CCF). The CCF built editorial strategies for each of these literary outposts, allowing them to control the conversation in countries where readers might otherwise resist the American perspective. The Paris Review, whose co-founder Peter Matthiessen was a CIA agent, would sell its commissioned interviews to the magazine's counterparts in Germany, Japan, and elsewhere. Mundo Nuevo was created to offer a moderate-left perspective to earn trust among Latin American readers, effectively muting more radical perspectives during the Cuban Revolution. Sometimes the agency would provide editors with funding and content; other times it would work directly with writers to shape the discourse. Through these acts, the CCF weaponized the era's most progressive intellectuals as the American answer to the Soviet spin machine.
While the CIA's involvement in anti-Communist propaganda has been long known, the extent of its influence—particularly in the early careers of the left's most beloved writers—is shocking. Whitney, the co-founder and editor at large of the literary magazine Guernica, spent four years digging through archives, yielding an exhaustive list—James Baldwin, Gabriel GarcÃa Márquez, Richard Wright, and Ernest Hemingway all served varying levels of utility to Uncle Sam. (Not that the CIA's interest were only in letters: Expressionists Jackson Pollock and Mark Rothko were also championed by arms of the agency.)
But don't let that ruin Love in the Time of Cholera. Whitney explains with methodical clarity how each writer became a tool for the CIA. This nuance not only salvages many of the classics from being junked as solely propaganda, but it serves as a cautionary tale for those trying to navigate today's "post-truth" media landscape. In an era where Facebook algorithms dictate the national discourse, even the most well-meaning journalist is prone to stories that distract on behalf of the US government.
"It was often a way to change the subject from the civil rights fight at home," Whitney said of the CIA's content strategy during the Cold War. We can easily draw parallels to today, where the nation's most dire issues are rarely our viral subjects. With Donald Trump's presidency just weeks away, Finks arrives at a crucial time, exposing the political machinery that can affect which stories are shared and which are silenced.
Trevor Noah Accuses #Hollywood of negative stereotyping of #Muslims #Blacks. #MerylStreep #Trump http://thebea.st/2jxeXvI via @thedailybeast
“I thought it was a little weird last night that Hollywood celebrated itself for being progressive but ignored how much they reinforce negative stereotypes,” Noah added. “Think about it: In Hollywood, Middle Easterners are almost always terrorists. Black people are gangsters and slaves. It’s not like there aren’t other diverse stories to tell. Just look at ‘Hidden Fences,’ you know?”
Trevor Noah’s coverage of the Golden Globes showdown between Meryl Streep and Donald Trump was nothing if not surprising Monday night.
After an extended riff on the confusion that ensued between Fences and Hidden Figures—leading both Jenna Bush Hager and Michael Keaton to say “Hidden Fences”—The Daily Show host moved on to the most-talked about moment of the night: Streep’s fiery acceptance speech.
Noah admitted that Streep’s unexpectedly strong takedown of President-elect Donald Trump was “powerful” and a “highlight” of her already “distinguished” career. “Except for this one tiny part,” he continued, which, “like her character in Florence Foster Jenkins, was tone-deaf.”
The comedian was referring to the moment when Streep declared, “Hollywood is crawling with outsiders and foreigners. And if you kick ’em all out, you’ll have nothing to watch but football and mixed martial arts, which are not the arts.”
“I understand what Meryl Streep was trying to do, and I don’t know if I could have done better, but here’s the thing I feel like we could all learn as people,” Noah said. “You don’t have to make your point by shitting on someone else’s thing, because a lot of people love football and the arts.” He noted that he spent his Sunday watching football and then the Golden Globes.
To make his point, Noah joked that the NFL commissioner “acts” like he cares about concussions. He went on to undercut himself by saying that to focus on that part of the speech “undermines” her “larger point” about “respect” and “empathy.” But the bulk of his commentary centered on a lack of inclusiveness by Streep—not Trump.
Remarkably, Noah did not even bring up Trump’s petty overreaction to Streep’s speech until the second segment of his show, and when he did it was merely as a preamble to a piece about the president-elect’s response on Russia’s election hacks.
http://www.cc.com/video-clips/kmlhis/the-daily-show-with-trevor-noah-the-highs-and-lows-of-the-golden-globe-awards
How #SiliconValley and #Hollywood plan to fight #Trump's #Muslim travel ban. #MuslimBanprotest https://www.yahoo.com/news/silicon-valley-hollywood-plan-fight-trumps-muslim-travel-171407410.html?soc_src=social-sh&soc_trk=tw … via @YahooNews
Top execs in Silicon Valley, Hollywood actors, and Washington politicians are coming to the defense of Muslims affected by a temporary travel ban into the United States that White House implemented on Friday.
Google and Facebook’s chief executives criticized President Trump’s immigration order, while former secretary of State Madeleine Albright, actress Mayim Bialik, and feminist Gloria Steinem all said they would register as Muslims if such a registry is created. This opposition to the executive order comes as Muslim advocacy groups prepare to challenge the order’s constitutionality in court.
Mr. Trump has long vowed to ban or limit Muslim immigration into the country in order to protect Americans from terrorist attacks carried out by Islamic extremists. Now that his administration has lived up to such campaign pledges, those resisting it argue it is un-American, both constitutionally and morally.
“We need to keep this country safe, but we should do that by focusing on people who actually pose a threat,” wrote Facebook Chief Executive Mark Zuckerberg in a post on his personal page on Friday.
“We are a nation of immigrants,” continued Mr. Zuckerberg, mentioning his German, Austrian, and Polish ancestry. “And we all benefit when the best and brightest from around the world can live, work and contribute here.”
The executive order the president signed on Friday temporarily bans both people from at least seven Muslim-majority nations and suspends the broader refugee program. For at least 90 days, travelers from Iran, Iraq, Libya, Somalia, Sudan, Syria and Yemen are barred from entering the US. The order also indefinitely bans Syrian refugees from the US.
Trump said the order gives his administration time to develop stricter screening process for refugees, immigrants, and visitors.
“I’m establishing new vetting measures to keep radical Islamic terrorists out of the United States of America. Don’t want them here,” Trump said on Friday at the Pentagon. “We only want to admit those into our country who will support our country and love deeply our people.”
The order took effect immediately, with travelers bound for the US already affected. The Department of Homeland Security issued a directive on Friday afternoon instructing the Customs and Border Control to enforce the order, according to the New York Daily News. Late Friday, some green card and visa holders were already being blocked from boarding US-bound flights, according to the newspaper.
However, Trump indicated on Friday he will prioritize bringing Syrian Christians into the US. The president said in an interview with the Christian Broadcasting Network that Christians seeking refugee status would receive priority. Trump indicated the US has unfairly treated Syrian Christians seeking religious asylum.
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Some Republicans praised the executive order because they said the self-declared Islamic State has threatened to exploit the US immigration system.
"I am pleased that President Trump is using the tools granted to him by Congress and the power granted by the Constitution to help keep America safe and ensure we know who is entering the United States," said Virginia Rep. Bob Goodlatte, chairman of the House Judiciary Committee.
But Google chief executive Sundar Pichai criticized the travel ban in an email to staff on Friday, saying it affects at least 187 of the company’s employees.
Growing list of white nationalist #Hatecrime in #Trump's #America. #Islamophobia #racism #neonazi #Antisemitism https://www.facebook.com/MicMedia/videos/1414967115192741/ …
Spectator WW II deaths (millions) Russia: 26, China: 15, Germany: 6.9, Poland: 5.9, Japan: 2.5 India: 1.6, France: 0.6, UK: 0.45, US: 0.4
Spate of mosque fires stretches across the country. 4 torched in first 2 months of 2017. #Islamophobia #Trump @CNN
http://www.cnn.com/2017/03/02/us/mosque-fires-2017/index.html
In just the first two months of the year, at least four mosques have gone up in flames as attacks against religious minorities have surged.
Those fires follow "the worst year on record for incidents in which mosques were targets of bias," according to the Council of American-Islamic Relations.
CAIR documented 139 incidents of "damage/destruction/vandalism" at mosques last year -- the most since record-keeping began in 2009. It does not track fires separately.
"Islamophobic bias continues its trend toward increasing violence," said Corey Saylor, director of CAIR's Department to Monitor and Combat Islamophobia.
The wave of hostility comes as President Donald Trump campaigned on -- then enacted -- a temporary ban on travelers from Muslim-majority countries entering the United States. He is said to be drafting a new version after the first was struck down in court.
January 7: Austin, Texas
The Islamic Center of Lake Travis hadn't even been completed yet when it mysteriously caught fire.
January 14: Bellevue, Washington
A fire that torched the Islamic Center of Eastside near Seattle was an act of arson, Bellevue Police Chief Steve Mylett said.
No one was inside the mosque at the time of the blaze, which firefighters said shot 40-foot flames into the sky.
January 27: Victoria, Texas
The fire that destroyed the Victoria Islamic Center mosque was intentionally set, the Houston office of the Bureau of Alcohol, Firearms, Tobacco and Explosives said.
The ATF, CrimeStoppers and the mosque are offering a combined $30,000 reward for information leading to the arrest and indictment of whoever set the mosque on fire.
While members of the mosque grappled with their loss, leaders of a local Jewish congregation stepped in to help -- and gave them the keys to their synagogue so they could continue to worship.
February 24: Thonotosassa, Florida
A fire that damaged the Islamic Society of New Tampa has been ruled arson, Hillsborough County fire investigators said.
Authorities have not ruled whether the fire was a hate crime, but Tampa Mayor Bob Buckhorn said the attack "is no different than the wave of anti-Semitic attacks on Jewish community centers and synagogue and bomb threats that have been called in all across the country, including in Tampa over the recent months."
Is Notorious Islamophobic Think Tank Inspiring More Far-Right Terrorism?
More worrying is the prestige that the Gatestone Institute seems to be able to flaunt along with its considerable resources.
http://www.alternet.org/news-amp-politics/notorious-islamophobic-think-tank-inspiring-more-far-right-terrorism
Blumenthal notes that Gatestone emerged in 2011 as an offshoot of the right wing Hudson Institute. Since then it has become a hub for anti-Muslim ideologues of all hues; neoconservative, ultra-Zionist and so-called ‘counterjihad’. It has acted as a clearing-house, for example, for claims about Muslim ‘no-go zones’ (the likes of which ‘terrorism expert’ Steven Emerson was widely ridiculed for, including by UK Prime Minister David Cameron). Its articles carry fear-mongering titles such as: ‘‘Spain: Soon the Muslims will be kings of the world’, ‘Britain’s Islamic future’, ’The Islamization of France’, ‘The Islamization of Germany’ and ‘The Islamization of Belgium and the Netherlands’.
The theme of so-called ‘Islamisation’ is fundamental to the paranoid political imaginary of the counterjihad movement, combining anti-Muslim and anti-immigrant sentiment. It is the notion that animates a network of groups under the banner ‘Stop the Islamisation of Nations’ (SION), and underpins street movements like Germany’s PEGIDA (an acronym of the German for ‘Patriot Europeans Against the Islamisation of the West’) and the English Defence League (EDL) – and their respective copycat movements.
It is a favourite topic of many right-wing populist politicians like the infamous Geert Wilders, anti-Islam leader of the Dutch ‘Party for Freedom’, who, according to Blumenthal, calls Gatestone founder Nina Rosenwald a ‘good friend’ (perhaps why Gatestone recently published an article defending his call for ‘fewer Moroccans’ in the Netherlands, comments for which he is facing hate speech charges). ‘Islamisation’ was also, of course, the major preoccupation of Norwegian mass murderer Anders Behring Breivik. In July 2011 he killed 77 people in an attack he called ‘gruesome but necessary’ and saw as a precursor to the civil war he believed was inevitable - that he hoped would drive Islam and Muslims out of Europe.
Eurabia conspiracy theorists and the Abstraction Fund
Breivik detailed his views – typical of the anti-Muslim, anti-immigrant counterjihad movement - on the ‘threat’ posed to Europe by Islam in a 1,518 page ‘manifesto’. Given that virtually every article that Gatestone publishes is suffused with the same assumptions (for instance ‘How Islam Conquers Europe’, ‘UK Islamic takeover plot’) it is no surprise to learn that the institute’s authors include many of the writers cited by Breivik in his notorious tract. Gatestone author Robert Spencer and his Jihad Watch website were mentioned 116 times, while Daniel Pipes and his Middle East Forum (MEF) got 18 citations. Other Gatestone authors mentioned in Breivik's lengthy screed include David Horowitz and the aforementioned Steven Emerson.
More importantly, Nina Rosenwald’s mega-foundation, the Abstraction Fund, provides funding to many of these organisations: the David Horowitz Freedom Center, Emerson’s Investigative Project on Terrorism, Frank Gaffney’s Center for Security Policy (CSP), Pipes MEF, and many other Islamophobia industry groups besides. (Abstraction also gives to a host of pro-Israel organisations like CAMERA, MEMRI and the Zionist Organization of America, illustrating the increasingly common funding overlap between many anti-Muslim and some pro-Israel groups, observed in the International Jewish Anti-Zionist Network’s recent report ‘The Business of Backlash’.) Interestingly, as well as presiding over the Gatestone Institute, Rosenwald is also financing it with money from the Abstraction Fund, albeit indirectly: as with other groups, the money is being channelled via a third party (MEF).
The 712-page Google doc that proves #Muslims do condemn #terrorism | World news | The Guardian #Islamophobia
https://www.theguardian.com/world/shortcuts/2017/mar/26/muslims-condemn-terrorism-stats
It happened in history class. Heraa Hashmi, a 19-year-old American Muslim student at the University of Colorado, was supposed to be discussing the Crusades with the man sitting next to her. Within a few minutes, however, he was crusading against Islam.
“Not all Muslims are terrorists, but all terrorists are Muslims,” Hashmi’s classmate told her. What’s more, he complained, not enough Muslims were making a stand against terrorism.
Hashmi was perplexed by this analysis. Muslims are constantly denouncing atrocities that have been committed in the name of Islam. Yet many people seem to think Muslims don’t condemn terrorism enough. So Hashmi decided to put the notion to the test. Using Google spreadsheets, she made a “712-page list of Muslims condemning things with sources”, which she tweeted. The list includes everything from acts of domestic violence to 9/11.
“I wanted to show people how weak the argument [that Muslims don’t care about terrorism] is,” she explained.
Her stats struck a chord. Within 24 hours, Hashmi’s tweet had been retweeted 15,000 times. A couple of her followers volunteered to help her turn her spreadsheet into an interactive website and, within a week of the tweet, muslimscondemn.com was born. This was last November, but the website has grown considerably since then and, sadly, flickers into prominence whenever a new attack takes place.
Hashmi’s project isn’t just designed to prove that Muslims are constantly condemning terrorism; she made it to demonstrate how ridiculous it is that Muslims are constantly expected to offer apologies for terrorist acts. Muslims, notes Hashmi, are “held to a different standard than other minorities: 1.6 billion people are expected to apologise and condemn [terrorism] on behalf of a couple of dozen lunatics. It makes no sense.” After all, Hashmi, says, “I don’t view the KKK or the Westboro Baptist church or the Lord’s Resistance Army as accurate representations of Christianity. I know that they’re on the fringe. So it gets very frustrating having to defend myself and having to apologise on behalf of some crazy people.”
You can see that double standard at play in the aftermath of the London attacks. Khalid Masood, the London attacker, was born Adrian Elms in Dartford, Kent and is believed to have converted to Islam in prison. Have we heard Kent natives – hello Nigel Farage! – condemn the actions of the people born in their county? (“I hope my Kentish brothers and sisters will reach out to fellow Britons in solidarity to demonstrate that such hatred will not defeat the inherent bonhomie of the home counties?”) No, we haven’t, because that would be ridiculous. And yet Muslims have often been expected to apologise for the actions of someone on the very fringes of their community, and have done so.
Thanks to Hashmi, all these condemnations are now carefully recorded at muslimscondemn.com. So for anyone asking why more Muslims don’t denounce terrorism, you know where to go.
Did an #FBI informant/agent encourage first #ISIS claimed #terrorist attack on #American soil in #Garland, #Texas?
http://www.cbsnews.com/news/terrorism-in-garland-texas-what-the-fbi-knew-before-the-2015-attack/
It’s mostly been forgotten because the two terrorists were killed by local cops before they managed to murder anyone. In looking into what happened in Garland, we were surprised to discover just how close the FBI was to one of the terrorists. Not only had the FBI been monitoring him for years, there was an undercover agent right behind him when the first shots were fired.
Anderson Cooper: After the trial, you discovered that the government knew a lot more about the Garland attack than they had let on?
Dan Maynard: That’s right. Yeah. After the trial we found out that they had had an undercover agent who had been texting with Simpson, less than three weeks before the attack, to him “Tear up Texas.” Which to me was an encouragement to Simpson.
The man he’s talking about was a special agent of the FBI, working undercover posing as an Islamic radical. The government sent attorney Dan Maynard 60 pages of declassified encrypted messages between the agent and Elton Simpson – and argued “Tear up Texas” was not an incitement. But Simpson’s response was incriminating, referring to the attack against cartoonists at the French magazine Charlie Hebdo: “bro, you don’t have to say that...” He wrote “you know what happened in Paris… so that goes without saying. No need to be direct.”
But it turns out the undercover agent did more than just communicate online with Elton Simpson. In an affidavit filed in another case the government disclosed that the FBI undercover agent had actually “traveled to Garland, Texas, and was present… at the event.”
Dan Maynard: I was shocked. I mean I was shocked that the government hadn’t turned this over. I wanted to know when did he get there, why was he there?
And this past November, Maynard was given another batch of documents by the government, revealing the biggest surprise of all. The undercover FBI agent was in a car directly behind Elton Simpson and Nadir Soofi when they started shooting. This cell-phone photo of school security guard Bruce Joiner and police officer Greg Stevens was taken by the undercover agent seconds before the attack.
Anderson Cooper: The idea that he’s taking photograph of the two people who happen to be attacked moments before they’re attacked.
Dan Maynard: It’s stunning.
Anderson Cooper: I mean, talk about being in the right or the wrong place at the right or the wrong time.
Dan Maynard: The idea that he’s right there 30 seconds before the attack happens is just incredible to me.
Anderson Cooper: What would you want to ask the undercover agent?
Dan Maynard: I would love to ask the undercover agent-- Are these the only communications that you had with Simpson? Did you have more communications with Simpson? How is it that you ended up coming to Garland, Texas? Why are you even there?
We wanted to ask the FBI those same questions. But the bureau would not agree to an interview. All the FBI would give us was this email statement. It reads: “There was no advance knowledge of a plot to attack the cartoon drawing contest in Garland, Texas.”
If you’re wondering what happened to the FBI’s undercover agent, he fled the scene but was stopped at gunpoint by Garland police. This is video of him in handcuffs, recorded by a local news crew. We’ve blurred his face to protect his identity.
Dan Maynard: I can’t tell you whether the FBI knew the attack was gonna occur. I don’t like to think that they let it occur. But it is shocking to me that an undercover agent sees fellas jumping out of a car and he drives on. I find that shocking.
Anti-#Muslim rallies across #US denounced by civil rights groups. #Islamophobia #America #Trump
So-called ‘anti-Sharia’ rallies across almost 30 US cities come as hate crimes on the rise, prompting criticism and counter-protests
https://www.theguardian.com/us-news/2017/jun/10/anti-muslim-rallies-across-us-denounced-by-civil-rights-groups
A wave of anti-Muslim rallies planned for almost 30 cities across America on Saturday by far-right activists has drawn sharp criticism from civil rights groups and inspired counter-protests nationwide.
A number of small protests took place and in many places, including New York and Chicago, a few dozen “anti-sharia” demonstrators were outnumbered by counter-protesters.
Hundreds of counter-protesters marched through Seattle on Saturday to confront a few dozen people claiming sharia was incompatible with western freedoms. The counter protesters banged drums, cymbals and cowbells behind a large sign saying “Seattle stands with our Muslim neighbors.” Participants chanted “No hate, no fear, Muslims are welcome here” on their way to City Hall, while a phalanx of bicycle police officers separated them from an anti-sharia rally.
Later, Seattle police used tear gas to disperse rowdy demonstrators and made several arrests. The department said it was still reviewing how many people were arrested and what charges they might face.
Elsewhere, in St Paul in Minnesota, police made seven arrests as fights broke out during demonstrations there.
The rallies have been organized by Act for America, which claims to be protesting about human rights violations but has been deemed an anti-Muslim hate group by the Southern Poverty Law Center. The demonstrations prompted security fears at mosques across the country and come at a time when hate crimes against Muslims are on the rise.
A coalition of 129 national and local organizations amplified concerns on Friday in a letter urging mayors to denounce the marches, which also coincide with Ramadan, the holy month in which Muslims fast during the daylight hours.
The Saturday rallies in Chicago occurred near a building developed by Donald Trump. Giant letters spelling out “Trump” loomed on the high-rise over the more than 100 protesters.
Every society in the world today has its own norms that limit free speech in different ways to prevent violence and protect people. https://points.datasociety.net/are-there-limits-to-online-free-speech-14dbb7069aec
Are There Limits to Online Free Speech ?
When technologists defend free speech above all other values, they play directly into the hands of white nationalists.
In November 2016, Twitter shut down the accounts of numerous alt-right leaders and white nationalists. Richard Spencer, the head of the National Policy Institute and a vocal neo-Nazi, told the LA Times it was a violation of his free speech. “[Twitter needs] to issue some kind of apology and make it clear they are not going to crack down on viewpoints. Are they going to now ban Donald Trump’s account?”
Old and new media organizations are scrambling to define acceptable speech in the era of President Trump. But Twitter is in a particularly poor position. The prevalence of hateful speech and harassment on the platform scared off potential acquisitions by both Disney and Salesforce. The company has dealt with one PR disaster after another, from Ghostbusters star Leslie Jones temporarily leaving the platform after being harassed and doxed, to a viral video of obscene and abusive tweets sent to female sports journalists, to pro-Trump accounts sending Newsweek reporter Kurt Eichenwald animated gifs designed to induce epileptic seizures. A site once touted as “the free speech wing of the free speech party” is now best known for giving a voice to Donald Trump and #gamergaters.
At the same time, attempts by Twitter and sites with similar histories of free speech protections to regulate the more offensive content on their site have been met with furious accusations of censorship and pandering to political correctness. This enables the alt-right to position themselves as victims, and left-wing SJWs (“social justice warriors”) as aggressors. Never mind that private companies can establish whatever content restrictions they wish, and that virtually all these companies already have such guidelines on the books, even if they are weakly enforced. When technology companies appear to abandon their long-standing commitment to the First Amendment due to the concerns of journalists, feminists, or activists, the protests of those banned or regulated can seem sympathetic.
How did we get to the point where Twitter eggs spewing anti-Semitic insults are seen as defenders of free speech? To answer this question, we have to delve into why sites like Reddit and Twitter have historically been fiercely committed to freedom of speech. There are three reasons:
The roots of American tech in the hacker ethic and the ethos that “information wants to be free”
CDA 230 and the belief that the internet is the last best hope for free expression
A belief in self-regulation and a strong antipathy to government regulation of the internet
But a commitment to freedom of speech above all else presumes an idealistic version of the internet that no longer exists. And as long as we consider any content moderation to be censorship, minority voices will continue to be drowned out by their aggressive majority counterparts.
Where did the idea of an ‘Islamic bomb’ come from?
https://theconversation.com/where-did-the-idea-of-an-islamic-bomb-come-from-69385
The heavily freighted idea of an “Islamic bomb” has been around for some decades now. The notion behind it is that a nuclear weapon developed by an “Islamic” nation would automatically become the Islamic world’s shared property – and more than that, a “nuclear sword” with which to wage jihad. But as with many terms applied to the “Islamic world”, it says more about Western attitudes than about why and how nuclear technology has spread.
The concept as we know it emerged from anxieties about proliferation, globalisation, resurgent Islam, and conspiracies real and imagined, a fearful idea that could be applied to the atomic ambitions of any Muslim nation or non-state group. It looked at Pakistan’s nuclear programme and extrapolated it to encompass everything between the mountains of South Asia and the deserts of North Africa. And ever since it appeared it has retained its power to shock, eliding terrorism, jihadism, the perceived ambitions of “Islamic” states, and state-private proliferation networks into one fearsome term.
It has also made a useful avatar for all sorts of specific threats – Muammar Gaddafi’s anti-Western “fanaticism”, Saddam Hussein’ssocialist Ba’athism, the Iranian Mullahs’ revolutionary Islamic ideology, contemporary fundamentalist terrorism, and Pakistan’s military-Islamicthinking.
But of course, the Islamic bomb idea is part of a web of complex geopolitical ideas. International terrorism, the rise of modern political Islam, and Western interventions all muddle the issue. And oddly enough given the way it’s used today, the term in fact began its strange life outside the West.
High hopes
The connection between religion and the bomb was in fact first explicitly made in 1970s Pakistan, where leaders Zulfikar Ali Bhutto and Muhammad Zia ul-Haq both saw nuclear weapons as a means to enhance the country’s status within the so-called “Muslim world”. Yet Pakistan’s atomic programme was at its heart a nationalistic security project, not a religious one.
The term “Islamic bomb” didn’t appear in the Western news media until around 1979, when the Iranian Revolution set outsiders worrying about the potential intersections between nuclear weapons, proliferation and Islamic politics. At around the same time, India was mounting a campaign against Pakistan’s nuclear ambitions; its government and media duly began deliberately stoking fears of a pan-Islamic nuclear threat originating with Islamabad. Israel’s government, too, made it clearthat it believed an Islamic bomb was imminent.
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Through the 1980s and 1990s, countries as diverse and mutually antagonistic as Iran, Iraq, Libya, Niger and Pakistan were all tied together by the Western fear of an Islamic bomb. Prominent commentators such as Jack Anderson and William Safire consistently deployed the term; politicians as diverse as Tam Dalyell, Edward Kennedy, and Daniel Patrick Moynihan all talked about it in fearful terms. All were off-base.
George W Bush:
“Bigotry in any form is blasphemy against the American creed......Too often, we judge other groups by their worst examples while judging ourselves by our best intentions..... Bigotry seems emboldened. Our politics seem more vulnerable to conspiracy theories and outright fabrication."
http://www.politico.com/story/2017/10/19/full-text-george-w-bush-speech-trump-243947
Our identity as a nation – unlike many other nations – is not determined by geography or ethnicity, by soil or blood. Being an American involves the embrace of high ideals and civic responsibility. We become the heirs of Thomas Jefferson by accepting the ideal of human dignity found in the Declaration of Independence. We become the heirs of James Madison by understanding the genius and values of the U.S. Constitution. We become the heirs of Martin Luther King, Jr., by recognizing one another not by the color of their skin, but by the content of their character.
This means that people of every race, religion, and ethnicity can be fully and equally American. It means that bigotry or white supremacy in any form is blasphemy against the American creed. (Applause.)
And it means that the very identity of our nation depends on the passing of civic ideals to the next generation.
We need a renewed emphasis on civic learning in schools. And our young people need positive role models. Bullying and prejudice in our public life sets a national tone, provides permission for cruelty and bigotry, and compromises the moral education of children. The only way to pass along civic values is to first live up to them.
Finally, the Call to Action calls on the major institutions of our democracy, public and private, to consciously and urgently attend to the problem of declining trust.
For example, our democracy needs a media that is transparent, accurate and fair. Our democracy needs religious institutions that demonstrate integrity and champion civil discourse. Our democracy needs institutions of higher learning that are examples of truth and free expression.
In short, it is time for American institutions to step up and provide cultural and moral leadership for this nation.
John Swinton - Yes, He Said It, But...
3-8-2
John Swinton: Yes, he said it, but...
http://www.rense.com/general20/yes.htm
One night, probably in 1880, John Swinton, then the preeminent New York journalist, was the guest of honour at a banquet given him by the leaders of his craft. Someone who knew neither the press nor Swinton offered a toast to the independent press. Swinton outraged his colleagues by replying:
"There is no such thing, at this date of the world's history, in America, as an independent press. You know it and I know it.
"There is not one of you who dares to write your honest opinions, and if you did, you know beforehand that it would never appear in print. I am paid weekly for keeping my honest opinion out of the paper I am connected with. Others of you are paid similar salaries for similar things, and any of you who would be so foolish as to write honest opinions would be out on the streets looking for another job. If I allowed my honest opinions to appear in one issue of my paper, before twenty_four hours my occupation would be gone.
"The business of the journalists is to destroy the truth, to lie outright, to pervert, to vilify, to fawn at the feet of mammon, and to sell his country and his race for his daily bread. You know it and I know it, and what folly is this toasting an independent press?
"We are the tools and vassals of rich men behind the scenes. We are the jumping jacks, they pull the strings and we dance. Our talents, our possibilities and our lives are all the property of other men. We are intellectual prostitutes."
(Source: Labor's Untold Story, by Richard O. Boyer and Herbert M. Morais, published by United Electrical, Radio & Machine Workers of America, NY, 1955/1979.)
Anti #Muslim protest gets prayer room scrapped at #PeyongChang2018 Winter Olympics #Islamophobia
https://sports.yahoo.com/anti-muslim-protests-pyeongchang-get-winter-olympics-prayer-room-scrapped-141802474.html
By and large, PyeongChang has gone out of its way to welcome the world for the 2018 Winter Olympics. But not everyone in the South Korean host city is feeling the Olympic spirit.
The Korea Tourism Organization (KTO) has announced that it will no longer go forward with plans to set up a mobile multi-faith prayer room for spectators in Gangneung, where all of the Games’ indoor events are taking place, following “strong opposition” from anti-Muslim protestors, according to Al Jazeera’s Haeyoon Kim and Faras Ghani.
“We sat down with them for talks, but in the end, we had to cancel the plans,” Gangneung city government tourism division chief Kang Suk-ho told Al Jazeera.
The KTO’s Kim Yeong-ju told Korea Exposé’s Ho Kyeong Jang that opposition to the prayer rooms was so strong that local officials “could no longer do their jobs.”
Much of the hostility has flowed from the PyeongChang Olympics Gangwon Citizens’ Islam Countermeasure Association, a relatively new group that pushed a petition against the prayer room via Google. The petition — which stoked fear about radical Islam in the South Korean province of Gangwon — has collected more than 56,000 digital signatures.
“The government has already spent too much of the taxpayers’ money on the Games, and we shouldn’t spend more building a prayer room,” Seo Ji-hyun, the director of operations at the Islam Countermeasure Association, told Al Jazeera. He also suggested that Muslims should refrain from prayer at the Olympic Games as they supposedly would while flying or driving.
Islamophobia is nothing new in South Korea, where Muslims comprise just 0.2 percent of an overall population of 51 million. The Citizens’ Association for a Proper Country, a civic group led by Jeong Hyeong-man, has advocated against halal-friendly establishments and warned against “the increase of Muslim terrorist bases in Korea.”
Muslim athletes in PyeongChang still have access to a cafeteria serving certified halal food. And all visitors to the Winter Games who adhere to the faith can count on vociferous support from the Korean Muslim Federation.
“This decision demonstrates that we, as a host country, lack thoughtful understanding,” Lee Ju-hwa, a KMF representative, told Al Jazeera in a statement, before adding, “Instead of claiming that the installation of a prayer room is preferential treatment given to a certain religion, we need to raise awareness that it was to consider others with different faith and beliefs.”
The move comes as another blow to the host country’s attempts to bolster its image as a “Muslim-friendly Korea.” According to the KTO, South Korea saw a 33-percent year-over-year increase in Muslim tourists between 2015 and 2016, and welcomed 1.7 million members of the faith as visitors in 2017.
#America’s real #Muslim problem is #Islamophobia. It is time to recognize that the real Muslim threat in this country is to their well-being. And until we take their security seriously, none of us will be safe. #Trump #MuslimBan #Islam
https://www.salon.com/2018/07/07/americas-real-muslim-problem-is-islamophobia/
June 2018 was an especially bad month for the status of Muslims in America. First, we learned that a new study showed that many Americans view Muslims in the United States as insufficiently “American,” and almost 20 percent would deny Muslim citizens the right to vote. Then, the Supreme Court upheld President Donald Trump’s decision to institute a ban on immigrants, refugees and visa holders from five majority-Muslim countries in a 5-4 decision.
The synergy of these two pieces of information is critical because it reveals a common attitude that Muslims pose a threat to U.S. security whether they are U.S. citizens or not. And while these attitudes do break down heavily across party lines, it is noteworthy that the study of U.S. perceptions of Muslim Americans conducted by Dalia Mogahed and John Sides for the Voter Study Group indicated that even 12 percent of Democrats would consider denying Muslim citizens the right to vote. Their study also showed that 32 percent of Democrats favor targeting Muslims at U.S. airport screenings to ensure the safety of flights. That figure compares with 75 percent of Republicans.
Taken together the Supreme Court decision and the voter study reveal a mainstreaming of Islamophobia. Whether aimed at Syrian refugees or U.S. citizens, these attitudes, policies and practices underscore the reality that America really has a Muslim problem — a problem seeing Muslims as human beings deserving of dignity, human rights and respect.
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It should go without saying, but I’ll emphasize the point here, that the fears over threats posed by Muslims are simply not borne out by facts. At all.
White males pose the biggest threat to U.S. citizens, but no one is talking about taking away their right to vote. And as Margaret Sullivan reported for the Washington Post, 2017 was the deadliest year for civilian casualties in Iraq and Syria, with as many as 6,000 people killed in strikes conducted by the U.S.-led coalition — an increase of more than 200 percent over the previous year. That number is far worse if you add in countries like Yemen, Afghanistan, Somalia and others.
While bigotry toward a wide range of groups has been normalized in the Trump era, there are particular features of the targeting of Muslims as security threats that are noteworthy.
As Moustafa Bayoumi, author of "How Does it Feel to Be a Problem," explained it to me, the key turning point was obviously the attacks of 9/11/2001. Since then, he said, there has “been a relentless drive to delegitimize Muslim American citizenship.” In addition, he pointed out that for many non-Muslim Americans, there is a tendency to think of a Muslim citizen as a Muslim first, rather than a fellow American, an attitude buttressed by the fact that “U.S. support for policies targeting Muslims has been substantial and consistent.”
But here’s the thing. Fear of Muslims was not simply a spontaneous response to the events of 9/11. The current attitude of suspicion, fear and intolerance of the Muslim community was purposefully orchestrated. A team of researchers that studied the roots of Islamophobia in the United Sates following 9/11, published as "Fear Inc.," identified seven charitable groups that provided $42.6 million to Islamophobic think tanks between 2001 and 2009.
Their research was further able to show a direct line from Islamophobic think tanks, like the Richard Mellon Scaife foundation, to media influencers and politicians.
NY Times History of Islam in America
https://youtu.be/lSycg4APyu4
Muslims arrived with Columbus and have been leaving their mark on American culture and society ever since. Did you know that the Statue of Liberty was based on an Egyptian Muslim woman and that two of the oldest mosques in the United States are in Ross, N.D., and Cedar Rapids, Iowa? In the video above, we explain many other ways Muslim history is tightly woven into American life.
Muslims have been here since the time of the earliest explorers and have left their mark on everything from the White House to the Marine Corps uniform.
By Hussein Rashid, Negin Farsad and Joshua Seftel
Source: https://www.nytimes.com/2018/12/17/opinion/contributors/muslims-united-states-history-islam.html
New Study Finds 50-Year History of Anti-#Palestine Bias in Mainstream #News Reporting. The study, conducted by 416Labs, a Toronto-based consulting and research firm, is the largest of its kind. #media #MiddleEast #Israel #MediaBias https://www.mintpressnews.com/new-study-finds-50-year-history-of-pro-israel-bias-in-us-media/254049/#.XEYPJeLL8wg.twitter
by Kathryn Shihadah
https://www.mintpressnews.com/new-study-finds-50-year-history-of-pro-israel-bias-in-us-media/254049/?fbclid=IwAR2MgQAcd1LDDwvutdouYyJEmJm8O95btIZlKhycxH-drdxz90nmEaAJsn0
recent media study based on an analysis of 50 years of data found that major U.S. newspapers have provided consistently skewed, pro-Israel reporting on Israel-Palestine.
The study, conducted by 416Labs, a Toronto-based consulting and research firm, is the largest of its kind.
Using computer analysis, researchers evaluated the headlines of five influential U.S. newspapers: the Chicago Tribune, Los Angeles Times, New York Times, Washington Post, and Wall Street Journal from 1967 to 2017.
The study period begins in June 1967, the date when Israel began its military occupation of the West Bank and Gaza Strip – now officially termed the Occupied Palestinian Territories – following its Six Day War against Jordan, Egypt and Syria.
The methodology involved the use of Natural Language Processing (NLP), a type of computer analysis that sifts through large amounts of natural language data and investigates the vocabulary. NLP tabulated the most commonly used words and word pairs, as well as the positive or negative sentiment associated with the headlines.
Using NLP to analyze 100,000 headlines, the study revealed that the coverage favored Israel in the “sheer quantity of stories covered,” by presenting Palestinian-centric stories from a more negative point of view, as well as by grossly under-representing the Palestinian narrative, and by omitting or downplaying “key topics that help to identify the conflict in all its significance.”
The Fifty Years of Occupation study reveals a clear media bias first in the quantity of headlines: over the half-century period in question, headlines mentioned Israel 4 times more frequently than Palestine.
The study revealed other discrepancies in coverage of Israel and Palestine/Palestinians as well.
Sentiment
For all 5 newspapers studied, Israel-centric headlines were on average more positive than the Palestinian-centric headlines.
Sentiment analysis measures “the degree to which ideological loyalty colors analysis.”
In order to measure sentiment, the study employed a “dictionary” of words classified as either positive or negative; each headline was scored based on its use of these words.
The report explains that journalistic standards require news stories to be “neutral, objective, and derived from facts,” but the reports on Israel-Palestine “exhibit some form of institutionalized ideological posturing and reflect a slant.”
Underrepresented Palestinian Voices
The study also found Palestinians marginalized as sources of news and information.
A simple case in point: The fact-checking organization Pundit Fact examined CNN guests during a segment of the 2014 Israeli incursion into Gaza, Operation Protective Edge. Pundit Fact reported that during this time, 20 Israeli officials were interviewed, compared to only 4 Palestinians, although Palestinians were overwhelmingly victims of the incursion with 2,251 deaths vs. 73 Israeli deaths.
The study’s data reveal what it calls “the privileging of Israeli voices and, invariably, Israeli narratives”: the phrases “Israel Says” and “Says Israel” occurred at a higher frequency than any other bigram (2-word phrase) throughout the 50 years of headlines – in fact, at a rate 250% higher than “Palestinian Says” and similar phrases. This indicates that not only are Israeli perspectives covered more often, but Palestinians rarely have an opportunity to defend or explain their actions.
Stop #domestic extremism, domestic terrorism, #AntiSemitism, and all acts of bigotry or #Islamophobia in #America. Tackle #WhiteSupremacy as #terrorism, experts say. #racism #xenophobia @CNN https://cnn.it/2WHhsM1
it's still a mistake not to call out white supremacy, according to the former head of the Countering Violent Extremism Task Force at DHS, George Selim.
"If the same number of Americans had been killed at the hands of an individual that was inspired or directed by a foreign terrorist organization, you can bet this Congress and any administration, irrespective of political party would be reacting much differently," he said.
Officials acknowledge this pattern and it's one reason that Selim believes something can be done to stop these people who are sometimes categorized as untraceable "lone wolves."
Selim also said that, too often, there seems to be a reluctance to name white men as possibly dangerous. And that itself is dangerous because white supremacists and nationalists are a "real and persistent threat," he said.
"As I look forward in the next five to 10 or more years, we need to acclimate ourselves to the new normal, which is increased incidents of domestic extremism, domestic terrorism, anti-Semitism, and all acts of bigotry or Islamophobia, xenophobia that target ethnic and religious minority groups," he said. "Once we understand that that is very likely the new normal, then we can put in place some of the strong infrastructure related to counterterrorism and community resilience that we've already built up and focus it on these new threats that we know we're going to be facing."
ADL CEO: Put hatred back in the sewer where it belongs
With the administration prioritizing other matters, Selim is hoping legislators will hold them accountable and encourage action beyond denunciations of extremist atrocities.
He insists some of the attacks that cost lives are preventable. He advocates for cooperation between law enforcement, social media companies, community leaders and groups like the ADL. And he believes that the initiative he led at the Department of Homeland Security would have borne fruit if funding had been continued.
"The setback won't be able to be measured here and now," Selim said. "I can't tell you that funding of these programs would have prevented Pittsburgh or Poway, but I can say in good conscience that we sure would have stood a better chance at preventing or intervening in incidents like this had funding for these programs continued."
Sending a powerful message
If Selim is hoping Congress will take steps on the identification of dangerous white supremacists, Manhattan DA Vance is hoping the same people will take action on what can be done with suspects once identified.
Many states do not have terrorism laws on the books or prosecute cases the way he did with the murder of Caughman, who called himself a can and bottle recycler and autograph collector on his Twitter account, where he posted a photo of himself waiting to vote in the 2016 election.
What the Zaira Wasim controversy reveals about contemporary India
The teenage Muslim actress's decision to quit Bollywood for faith reasons brought India's Islamophobia to the fore.
https://www.aljazeera.com/indepth/opinion/zaira-wasim-controversy-reveals-contemporary-india-190703092002011.html
On Sunday, Zaira Wasim, an 18-year-old Kashmiri Muslim Bollywood actress, caused a stir in India by announcing her decision to "disassociate" from the film industry. The actor took to Instagram, Facebook, and Twitter to declare that while the five years of being in the industry had brought her a "lot of love, support and applause", it had also led her to a "path of ignorance" as she had transitioned out of "imaan" (faith) and her relationship with her religion.
In her native Kashmir, however, many were less concerned with a young girl acting, as they were with her participation in an industry that is seen as being aligned with Indian national interests; Islamophobic; and misrepresentative of the Kashmiri struggle against Indian rule. Bollywood celebrities came to her defence, and Wasim was lauded as a role model of integration for Kashmiri youth, a nomenclature that Wasim herself resisted at the time
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Bollywood is certainly not a reputable industry. It is ensnared by nepotism, rampant sexual harassment, and drug and alcohol abuse. It thrives on jingoism (as seen in the most recent incident over the Pulwama attacks), materialism, and scandal.
When it comes to the role of women, Bollywood is also hardly a source of female empowerment, a modern Constitution notwithstanding. Actresses are literally paraded around as "item numbers" and as with general celebrity culture, pressured to fit normative bodily ideals. Female stars are routinely harassed to lose weight in order to remain relevant. Marriage is often a death sentence for women in lead roles.
A number of stars, including Deepika Padukone and Wasim herself in 2018, have gone public with their struggle with depression and anxiety.
Research has also identified significant gender bias, stereotyping, and acts of sexual violence against women in Bollywood films, and the effect they have on how people behave in real life, including the phenomenon of eve teasing.
With this in mind, why is it so difficult for people to accept the kinds of struggles that led to Wasim's decision, especially given the young age in which she entered the industry? Why is Wasim's choice to leave considered regressive, but not an industry that is sexist and patriarchal, thriving on the objectification of women? Furthermore, why is criticism directed towards an 18-year-old Muslim actress, and not the countless Bollywood stars that have cosied up to the Hindu nationalist government of Narendra Modi, under whose watch lynching of Muslims in India has become rampant? Besides a handful of notable exceptions, where is the outrage over the actual radicalisation of the Indian public? If liberal journalists like Lakshmi and Dutt cast aspersions on the legitimate and constitutionally protected beliefs of others, it is little wonder that the Muslim polity in India can be treated with disdain.
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The irony is that in a world that is so obsessed with a Muslim woman's agency, when Muslim women do express that agency in ways that do not seek to disparage or distance themselves from their religious faith, they are deemed to have undergone indoctrination or radicalisation.
What the response to Wasim reveals once more is that one has to absolve oneself of any sense of Muslim-ness to be accepted into the odd terrain of secular and Hindutva fascism that undergirds contemporary India.
And while the attention has been on Wasim, perhaps the limelight should be on Bollywood and why an 18-year-old Muslim woman from a conflict zone on the cusp of superstardom would choose to step away from its clutches.
Riz Ahmed, Pillars Fund Announce Muslim Inclusion Initiative
https://variety.com/2021/film/news/riz-ahmed-muslim-study-usc-annenberg-inclusion-initiative-pillars-fund-1234993247/
The project spawned from Ahmed’s 2019 speech at CAA’s Amplify conference, where he made an impassioned plea for the entertainment industry to reevaluate its role in perpetuating negative stereotypes about Muslims and the real threats members of the community face in their everyday lives, no matter how famous they are.
“With all my privilege and profile, I often wonder if this is going to be the year they round us up, if this is the year they’re going to put Trump’s Muslim registry into action, if this is going to be the year they ship us all off,” he said. “The representation of Muslims on screen — that feeds the policies that get enacted, the people that get killed, the countries that get invaded.”
Pew Research: Islamophobia in America has doubled from 25% to 50% in the last 20 years
Islamophobia among Republicans is up from 32% to 72% in last two decades.
Among Democrats, Islamophobia has risen from 23% to 32% in this period.
Ishaan Tharoor tweeted: Am I reading this right — that, six months after 9/11, fewer Americans believed Islam encourages more violence than other religions than they do now? https://www.pewresearch.org/politics/2021/09/02/two-decades-later-the-enduring-legacy-of-9-11/
https://twitter.com/ishaantharoor/status/1435238567832399875?s=20
Views of Muslims, Islam grew more partisan in years after 9/11
Concerned about a possible backlash against Muslims in the U.S. in the days after 9/11, then-President George W. Bush gave a speech to the Islamic Center in Washington, D.C., in which he declared: “Islam is peace.” For a brief period, a large segment of Americans agreed. In November 2001, 59% of U.S. adults had a favorable view of Muslim Americans, up from 45% in March 2001, with comparable majorities of Democrats and Republicans expressing a favorable opinion.
Chart shows Republicans increasingly say Islam is more likely than other religions to encourage violence
This spirit of unity and comity was not to last. In a September 2001 survey, 28% of adults said they had grown more suspicious of people of Middle Eastern descent; that grew to 36% less than a year later.
Republicans, in particular, increasingly came to associate Muslims and Islam with violence. In 2002, just a quarter of Americans – including 32% of Republicans and 23% of Democrats – said Islam was more likely than other religions to encourage violence among its believers. About twice as many (51%) said it was not.
But within the next few years, most Republicans and GOP leaners said Islam was more likely than other religions to encourage violence. Today, 72% of Republicans express this view, according to an August 2021 survey.
Democrats consistently have been far less likely than Republicans to associate Islam with violence. In the Center’s latest survey, 32% of Democrats say this. Still, Democrats are somewhat more likely to say this today than they have been in recent years: In 2019, 28% of Democrats said Islam was more likely than other religions to encourage violence among its believers than other religions.
The partisan gap in views of Muslims and Islam in the U.S. is evident in other meaningful ways. For example, a 2017 survey found that half of U.S. adults said that “Islam is not part of mainstream American society” – a view held by nearly seven-in-ten Republicans (68%) but only 37% of Democrats. In a separate survey conducted in 2017, 56% of Republicans said there was a great deal or fair amount of extremism among U.S. Muslims, with fewer than half as many Democrats (22%) saying the same.
The rise of anti-Muslim sentiment in the aftermath of 9/11 has had a profound effect on the growing number of Muslims living in the United States. Surveys of U.S. Muslims from 2007-2017 found increasing shares saying they have personally experienced discrimination and received public expression of support.
Opinion | Ukraine news coverage exposes racist biases in Western media - The Washington Post
https://www.washingtonpost.com/opinions/2022/02/28/ukraine-coverage-media-racist-biases/
By H.A. Hellyer
February 28, 2022 at 12:42 p.m. EST
H.A. Hellyer, a Carnegie Endowment for International Peace scholar, is a senior fellow at the Royal United Services Institute and Cambridge University.
“This double standard is so evident in how we as Westerners engage in intl relations…we dehumanize non-White populations, diminishing their importance, and that leads to one thing: the degrading of their right to live in dignity.”
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“This isn’t a place, with all due respect, like Iraq or Afghanistan, that has seen conflict raging for decades,” Charlie D’Agata, a CBS correspondent in Kyiv, told his colleagues back in the studio. “You know, this is a relatively civilized, relatively European — I have to choose those words carefully, too — city where you wouldn’t expect that or hope that it’s going to happen.”
Putin’s criminal invasion of Ukraine has generated an inspiring wave of solidarity around the world, but for many — especially non-White observers — it has been impossible to tune out the racist biases in Western media and politics.
D’Agata’s comments generated a swift backlash — and he was quick to apologize — but he was hardly the only one. A commentator on a French news program said, “We’re not talking about Syrians fleeing bombs of the Syrian regime backed by Putin; we’re talking about Europeans leaving in cars that look like ours to save their lives.” On the BBC, a former deputy prosecutor general of Ukraine declared, “It’s very emotional for me because I see European people with blue eyes and blond hair ... being killed every day.” Even an Al Jazeera anchor said, “These are not obviously refugees trying to get away from areas in the Middle East,” while an ITV News reporter said, “Now the unthinkable has happened to them, and this is not a developing, Third World nation; this is Europe.”
British pundit Daniel Hannan joined the chorus in the Telegraph. “They seem so like us. That is what makes it so shocking. War is no longer something visited upon impoverished and remote populations. It can happen to anyone,” he wrote.
The implication for anyone reading or watching — particularly anyone with ties to a nation that has also seen foreign intervention, conflict, sanctions and mass migration — is clear: It’s much worse when White Europeans suffer than when it’s Arabs or other non-White people. Yemenis, Iraqis, Nigerians, Libyans, Afghans, Palestinians, Syrians, Hondurans — well, they are used to it.
The insults went beyond media coverage. A French politician said Ukrainian refugees represent “high-quality immigration.” The Bulgarian prime minister said Ukrainian refugees are “intelligent, they are educated. ... This is not the refugee wave we have been used to, people we were not sure about their identity, people with unclear pasts, who could have been even terrorists.”
It’s as if, in our anger and horror at the scenes of Russia’s aggression, we are incapable of recognizing a simple fact: We’ve seen this before.
A Vanity Fair special correspondent denied precisely that in a tweet: “This is arguably the first war we’ve seen (actually seen in real-time) take place in the age of social media, and all of these heart-wrenching images make Russia look utterly terrible.”
The tweet was erased — like the experiences of many who have documented the horrors of war in recent decades on social media and beyond.
Putin’s military also intervened ferociously in Syria, backing a murderous regime. That war unleashed a level of mass death, suffering, destruction and displacement not yet seen in Ukraine — but the West’s response was far less empathetic. The same can be said of the U.S. invasions and military operations in Afghanistan and Iraq; the catastrophic Saudi-led war in Yemen; the Israeli occupation of the Palestinians.
Mehdi Hasan: ' I urge you all not to fuel the arguments of the phobes and bigots', Oxford Union debate - 2013
4 July 2013, Oxford Union, Oxford, United Kingdom
The debate topic was ‘That Islam is a religion of peace’. Mehdi was arguing for the affirmative.
https://speakola.com/ideas/mehdi-hasan-oxford-debate-islam-peace-2013
https://youtu.be/Jy9tNyp03M0?si=DqmXHZr8i8DIS6Nr
Thank you very much, Mr. President. Ladies and gentlemen, good evening. As-salaam 'alykum. Lovely to see you all here tonight. We are having a very entertaining night, are we not, with some very interesting things being said from the other side of the House tonight.
Let me begin by saying as a Muslim, as a representative of Islam, I would consider myself an ambassador for Islam, a believer in Islam, a follower of Islam and its prophet. So in that capacity, let me begin by apologising to Anne-Marie for the Bali bombings. I apologise for the role of my religion, and me, and my people for the killing of Theo van Gogh, for 7/7... Yes. That was all of us. That was Islam. That was Muslims. That was the Quran. I mean, astonishing astonishing claims to make in the very first speech tonight - on a day like today - where the conservative prime minister of the United Kingdom is having to come out and point out that these kind of views are anathema. And I believe you're trying to stand for the Labour Party to become an MP in Brighton. If you do, and you make these comments, I'm guessing you'll have the whip withdrawn from you. But then again, UKIP's on the rise. They'll take you. The BNP, they might have something to say about your views.
Anne-Marie:
This is what Mehdi Hasan always does. It's what you always do. It's what you always do.
By the way, just on a factual point, since we heard a lot about the second speaker about how backward we Muslims all are. On a factual point, you said that Islam was born in Saudi Arabia. Islam was born in 610 AD. Saudi Arabia was born in 1932 AD. So you're only 1,322 years off. Not bad, not bad start there.
Talking of maths, by the way, a man named al-Khwarizmi was one of the greatest mathematicians of all time, a Muslim, worked in the golden age of Islam. He's the guy who came up with not just algebra, but algorithms. Without algorithms, you wouldn't have laptops. Without laptops, Daniel Johnson tonight wouldn't have been able to print out his speech in which he came to berate us Muslims for holding back the advance and intellectual achievements of the West, which all happened without any contribution from anyone else other than the Judeo-Christian people of Europe. In fact, Daniel David Levering, the Pulitzer Prize-winning historian and author of The Golden Crucible points out that there would be no Renaissance. There would be no reformation in Europe without the role played by Ibn Sina and Ibn Rushd and some of the great Muslim theologians, philosophers, scientists, in bringing Greek texts to Europe.
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