A Hindu sect (BAPS) with close ties to India’s ruling BJP has exploited hundreds of low-caste men in a years-long construction project, reports the New York Times. A US federal lawsuit filed against the Hindu group alleges that the men brought to the United States under religious R-1 visa had their Indian passports confiscated by the Hindu group. It further alleges that the workers, mainly Dalit men who worked 13-hour days doing heavy lifting for about $1 an hour, were kept as prisoners at the construction site of a massive Hindu temple in Robbinsville, New Jersey. Cases of caste discrimination and exploitation among India diaspora have also surfaced in Silicon Valley.
|Hindu Temple in Robbinville, New Jersey|
Caste Discrimination in America:
Shocking as it is, the New Jersey case of exploitation of Indian Dalit workers brought to America is not unique. Over two-thirds of low caste Indian-Americans are discriminated against by upper caste Indian-Americans in Silicon Valley, according to a report by Equality Labs, an organization of Dalits in America. Dalits also report hearing derogatory comments about Muslim job applicants at tech companies. These revelations have recently surfaced in a California state lawsuit against Silicon Valley tech giant Cisco Systems.
Both caste and religious discrimination are rampant among Indian-Americans in Silicon Valley. Back in 2009, there was a religious discrimination lawsuit filed against Vigai, a South Indian restaurant in Silicon Valley. In the lawsuit filed in Santa Clara County Superior Court, Abdul Rahuman, 44, and Nowsath Malik Shaw, 39, both of San Jose, alleged they were harassed for being Muslim by Vaigai's two owners, a manager and a top chef — a violation of the Fair Employment and Housing Act, according to a report in the San Jose Mercury News.
According to the complaint, restaurant personnel regularly used ethnic slurs such as "Thulakkan," a pejorative term for Muslims in Sri Lankan Tamil dialect, to harass the two Muslim cooks. Also according to the complaint, restaurant staff were encouraged to call the plaintiffs by names such as "Rajan" or "Nagraj" under the pretext of not wanting to upset customers who might stop patronizing the restaurant if they heard the men referred to by their Muslim names.
|Modi in Silicon Valley|
The complaint also stated that the plaintiffs were forced to participate in a religious ceremony despite telling the owners it was against their Islamic beliefs. The complaint alleged that the restaurant owners insisted on their participation and proceeded to smear a powder on their foreheads, making the religious marking known as a "tilak."
Upper Caste Silicon Valley
"Dominant castes who pride themselves as being only of merit have just converted their caste capital into positions of power throughout the Silicon Valley," says Thenmozhi Soundarajan of Equality Labs. Vast majority of Indian-Americans in Silicon Valley support India's Islamophobic Prime MInister Narendra Modi. Modi held a huge rally at a large venue in Silicon Valley where he received a rousing welcome in 2015.
Caste vs Race in America:
Contrary to The International Convention on the Elimination of All Forms of Racial Discrimination (ICERD) that includes discrimination based on caste, most Indian-Americans argue that race is not caste . Dating back to 1969, the ICERD convention has been ratified by 173 countries, including India. California’s lawsuit reinforces that caste is race. It will now make it harder for companies to ignore caste discrimination. While the US has no specific law against the Indian caste system, the California Department of Fair Employment and Housing has filed the lawsuit against Cisco using a section of America’s historic Civil Rights Act which bars race-based discrimination. Here is an excerpt of an article published in TheWire.in on the lawsuit recently:
"In October 2016, two colleagues informed John Doe, a principal engineer at Cisco, that his supervisor, Sundar Iyer, had told them that he (Doe) was from the “Scheduled Castes” and had made it to the Indian Institute of Technology via affirmative action. “Iyer was aware of Doe’s caste because they attended IIT at the same time,” said the case. The suit says that, when confronted by Doe, Iyer denied having disclosed his caste. In November 2016, Doe contacted Cisco’s HR over the matter. Within a week of doing so, Iyer reportedly informed Doe he was taking away Doe’s role as lead on two technologies. Iyer also removed team members from a third technology that Doe was working on and reduced his role to that of an independent contributor and he was isolated from his colleagues, the lawsuit says. In December 2016, Doe filed a written complaint with HR on the matter."
Caste discrimination is rampant among Indian-Americans and NRIs (Non-resident Indians) in the United States with 67% of low caste Indians reporting being victims of such discrimination in workplace. Muslims also face employment discrimination in some of the workplaces dominated by Indian managers. California state has filed a lawsuit against Silicon Valley tech giant Cisco Systems alleging caste discrimination.
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Thank you Riaz Sahib.
It is incredible how Caste System has been brought into US. It is indeed the truth that education in science, technology, business or law etc. does not make you a better human being. It is only your moral values that make you human.
The God of dollar and greed makes high tech companies Boards and Executives look the other way while inhuman treatment goes on under their noses.
“As long as you make money for the company, all is fine.”
I wonder how long before Gow Mutra and Gow Dung will be presented in the official functions of Silicon Valley companies.
I will look into Equality Labs.
Gives you a glimpse of life in Bharat Mata, doesn’t it?
Rashid: "It is incredible how Caste System has been brought into US. It is indeed the truth that education in science, technology, business or law etc. does not make you a better human being. It is only your moral values that make you human"
Caste system is antithetical to democracy.
But, unfortunately, the caste remains deeply ingrained in the Hindu psyche.
Indian Hindu diaspora in America is the creme de la creme of Hindu society but it, too, is infected by the inhumane undemocratic caste system.
Some of the top Indian leaders, including Narendra Modi and Shashi Tharoor, come from lower castes but they too accept it and sometimes even defend it.
An example of it is Shashi Tharoor's book "Why I am an Hindu".
Swami Shashi The political Hinduism of Shashi Tharoor – Kancha Ilaiah Shepherd
Tharoor’s book is the very opposite of mine, and not just in its title. I said I am not a Hindu because of the inequality by birth of different communities within Hinduism, as enshrined in the caste system that pervades Hindu scripture, morality, ritual, social organisation—really the entire Hindu worldview. The very theory of caste goes against the fundamental principle that all humans are created equal. I also criticised Hinduism’s negation of the values and labour that go into productive work, which it stigmatises and reserves for oppressed castes, and the resulting maltreatment of productive communities, including Shudras and Dalits (the book referred to both under the collective term “Dalitbahujans”). Tharoor, by contrast, talks of restoring Hinduism “to its truest essence, which in many ways is that of an almost ideal faith for the twenty-first-century world.” He celebrates it as “a religion that is personal and individualistic, privileges the individual and does not subordinate one to a collectivity; a religion that grants and respects complete freedom to the believer to find his or her own answers to the true meaning of life; a religion that offers a wide range of choice in religious practice, even in regard to the nature and form of the formless God; a religion that places great emphasis on one’s mind, and values one’s capacity for reflection, intellectual enquiry, and selfstudy; a religion that distances itself from dogma and holy writ, that is minimally prescriptive and yet offers an abundance of options, spiritual and philosophical texts and social and cultural practices to choose from.”
Tharoor does not seem to have read my book, despite choosing a title that echoes mine. He does not engage with my arguments anywhere. He also ignores some far more important thinkers on Hinduism. Among Shudra writers alone, the tradition of critiquing the religion goes back at least to Jyotirao Phule, the Maharashtrian social reformer whose 1873 book Gulamgiri, or “Slavery,” was a stinging critique of Hinduism and the caste system. In 1941, Dharma Theertha published The History of Hindu Imperialism, another serious assessment of Hinduism, and came to conclude that it oppresses all Shudras. Although Dharma Theertha was a Nair like Tharoor, he refused to describe himself as a Hindu.
How does Tharoor come to a different view of Hinduism than any Shudra writer of great prominence before him? Simply put, it is by not applying any critical or analytical thinking. His main strategy of persuasion is not argument, but repetition with rhetorical flourishes of a two-in-one premise and conclusion, stated already in the very first paragraph of the book where he describes Hinduism as “that most plural, inclusive, eclectic and expansive of faiths.”
Any views on Arzal Muslims?
Very easy to criticize others..difficult to reform oneself..
India is incomparably more advanced sociological than Pakistan.we don't have feudals or blasphemy laws.
Shashi Tharoor and Narindra Modi sing praises of Hinduism because they have escaped the slavery of life under caste and are now in the privileged class. They are not Brahmins, but they act like one.
It is incredible that anybody would defend the slavery of caste system in this day and age. It is the exact opposite of emancipation.
Then Hinduism claims to be the religion of non violence. That is in reality a claim to Hindu exceptionalism.
The Hindu Americans are quick to complain about discrimination by others such as whites, but they claim exceptions for their own conduct.
What more violence can there be than enslaving a whole segment of society under the garb of faith.
“Why use poison when sugar will do.”
So, no amount sophistry will justify the Gulamgiri!
This should explain it:
"Hindu moral compass changes depending on weather they are the victims or the perpetrators".
Mr Haq says "Also according to the complaint, restaurant staff were encouraged to call the plaintiffs by names such as "Rajan" or "Nagraj" under the pretext of not wanting to upset customers who might stop patronizing the restaurant if they heard the men referred to by their Muslim names."
Thus is the problem between the Americans and their perceptive intelligence and perceptions of reality !
There is NOT much difference between a THULAKKAN and a NAGRAJ - both are Sudroids- and both are lineaged from Negroids.One is a Muslim and the 2nd is a Tamil - commonly known as TOILET CLEANERS in CHANGI AND KL !
Even the Togo Army,is known to optimally capture,the worth of the Tamils - to CLEAN TOILETS
Then there is the ORGANISM called the Tamil Brahmin Toilet Cleaners - a race of limpet IMPOTENT weasels with the intellect of donkeys (like Nagraj).These People have doomed and destroyed India.Their inability to satisfy their women,lack of virility,limited intellect and self-abnegation - leads them to IMPOSE THEIR MISERY ON OTHERS ! dindooohindoo
Look at Subramaniam Swamy - at the end of his life - This Hindoo Stalwart has to suffer the angst of his daughter marrying a Muslim and so - HE VENTS his HATE on Muslims!
BUT THE INDIANS HAVE STILL NOT UNDERSTOOD THE WORTH OF THESE BRAHMINS FROM TOILET NADOO AND SOUTH INDIA - WHICH IS DETAILED IN the “RigVeda and the AtharaVeda”
असुन्वन्तं समं जहि दूणाशं यो न ते मयः |
अस्मभ्यमस्य वेदनं दद्धि सूरिश्चिदोहते ||
“Slay everyone who pours no gift, who, hard to reach, delights you not. Bestow on us what wealth he has: this even the worshipper awaits.” [Rigveda 1:176:4]
अकर्मा दस्युरभि नो अमन्तुरन्यव्रतो अमानुषः |
तवन्तस्यामित्रहन वधर्दासस्य दम्भय ||
“Around us is the Dasyu, practicing no religious rites, not knowing us thoroughly, inhuman, following other laws. Baffle, you Slayer of the foe, the strength of this Daasa.” [Rigveda 10/22/8]
बृहत् ते जालं बृहत इन्द्र शूर सहस्रार्धस्य शत्वीर्यस्य |
तेन शतं सहस्रमयुतं नयर्बुदं जधान शको दस्युनाममिधाय सेनया ||
Great is your net, brave Indra, the mighty match for a thousand, Lord of Hundred Powers! Holding them, with his host, therewith has Indra slaughtered Dasyus a hundred, thousand, myriad, hundred millions (Atharvaveda 8/8/7)
इन्द्रः समत्सु यजमानमार्यं परावद विश्वेषु शतमूतिराजिषु सवर्मीळ्हेष्वाजिषु | मनवे शासदव्रतान तवचं कर्ष्णामरन्धयत
The Dasyus have been described at several places in the Vedas as anyavratam अन्यव्रतम (followers of another religion or creed), amaanusham अमानुषम (not human), ayajvaanam अयज्वानम (not performing Yajna) [Rigveda 8/70/11]
किं ते कर्ण्वन्ति कीकटेषु गावो नाशिरं दुह्रे न तपन्तिघर्मम |
आ नो भर परमगन्दस्य वेदो नैचाशाखं मघवन्रन्धयानः ||
“O Indra, what do the cows make for you among the Kikatas? They neither yield milk for your offerings, nor do they warm the vessel of libation. Bring to us these cows; bring to us also the wealth of Parmagand (their King). O Brave one, grant us the possessions of the people of low status.” [Rigveda 3:53:14]
People look at the disaster of Kashmir,Naxals,Article 370,Galwan and Ladakah – and say,that these Brahmins and Banias will doom Hindoosthan !
The PM and HM of Hindoosthan are Banias,and the RSS are Brahmins,and so are,the bureaucrats ! dindooohindoo
What did RAMA say of these Brahmin/Bania vermin ?
कच्चिन् न लोकायतिकान् ब्राह्मणामः तात सेवसे |
अनर्थ कुशला ह्य् एते बालाः पण्डित मानिनः || २-१००-३८
38. I hope are not honouring the materialistic brahmins, My dear brother! These men are skilled in perverting the mind, ignorant as they are and thinking themselves to be learned.”
धर्म शास्त्रेषु मुख्येषु विद्यमानेषु दुर्बुधाः |
बुद्धिमान् वीक्षिकीम् प्राप्य निरर्थम् प्रवदन्ति ते || २-१००-३९
39. “Reaching to their logical acumen, these men of perverted intellect preach meaninglessly, in the presence of eminent books on righteousness.”
BUT THE HINDOOS DO NOT GET IT ? Rama is WARNING THE HINDOOS “NOT TO” TRUST the Brahmins ! He is WARNING them ! Note the expressions “perverted intellect”, “meaningless preaching”….. Can it be MORE SPECIFIC ?
REWIND – 1962 and 1965 – COAS was a Brahmin, Defense Minister was a Brahmin,PM was a Brahmin (although Nehru was only a Quasi – Hindoo)
Krishna refers to the “Vedas and the Brahmins”, as under :
O son of Prithâ! who are strongly attached to (worldly) pleasures and power, and whose minds are drawn away by “that flowery talk which is full of (ordinances of)
specific acts”, for the “attainment of (those) pleasures and (that) power”, and which promises birth, as the “fruit of acts (that flowery talk)” which those unwise
ones utter, who are “enamoured of Vedic words”, who say there is nothing else, who are full of desires..
REWIND – Ladakh and Galwan Disaster, Article 370…..All planned by the Brahmins (Foreign Minister,Defense/Home and Cabinet Secretary)
CAVEAT – 1971 war – COAS was a Parsee,Indira Gandhi was married to a Muslim/Parsi,and was also the defense minister.During her time,Hindoosthan was at the peak of its international glory,and at several turning points of achievment – which will “NEVER” be attained.
Krishna is WARNING the Hindoos ! He is warning against the “evils of sophistry and self-righteousness” ! But the Hindoos DO NOT GET IT !
REWIND – COVID ,COVID ,COVID ,COVID COVID COVID COVID COVID COVID COVID COVID COVID COVID COVID COVID COVID !
DO THE PEOPLE OF HINDOOSTHAN DESERVE DOOM FOR NOT PAYING HEED TO THEIR OWN GODS ?
Using DALITS TO MAKE A TEMPLE, and then BANNING THE DALITS, from entering THE TEMPLE ? What kind of a fool, would fall for this ?
The DALITS are TOLD,that they will ATTAIN MOKSHA ! The Dalits have been drinking this Cow Piss for the last 5000 years - and still, they have hope - THEY WANT MORE !
LET US BURY THIS BRAHMINISM AND BRAHMINICAL ORDER - IN THE REALMS OF SOPHISTRY AND PHILOSOPHY ! THE DALITS AND SC/STs DESERVE THEIR DOOM ! 1 LIFE AND 20 YEARS ON THIS PLANET IS ENOUGH TO RISE UP AGAINST THE HINDOO TYRANNY !
THE MAIMONIDES OF HINDOOISM = ADE SHANKARA.It was this mans compendium which laid down the philosophy of treating women and dalits as worse than cow dung.WHAT DROVE THIS MAN ?
Shankara, from Kerala – a Shaiva exponent of “pure nondualism (Advaita)” and idealism – and who was “a Shiva avatar” and “had sex with the wife” of a Dead King (parakayapravesavidya), after “entering into the body of the dead king”.
Shankara was called “a bastard” who copied, edited and pasted Buddhism” and repackaged it, for the Hindoo.The pain of being scorned for his birth and lineage - and his doubts on his mother's chastity - led him to write his compendiums - wherein this man excoriated and cremated the Hindoo Women and Dalits - for the next 1000 years !
What is the story of the "parakayapravesavidya" ? The scriptures say that Shankara had a debate with a clown called Mandana Mishra (a UP Brahmin) and eviscerated him in the debate.At the time of exit Mishra's wife asks him to prove his SEXUAL SKILLS.Y did she do that - was it an admission of sexual frustration - or a taunt to Shankara's intellectual arrogance ?
Should all seers have sex orgies - as a path to salvation and self denial and abnegation - as renunciation is possible only AFTER absorbing KAMA ? Is this the warp of the Hindoo Mind ? Would this apply to all celibate bachelor seers - like Jesus,The Pope etc >
Neveetheless - this fool Shankara was conned by Mishra's wife and entered the dead body of a King Amaruka of Benares (the constituency of Chaiwala) and had orgies with the wife of the dead king ! Shankara forgot to RETURN to his original body !
THIS IS THE STATE OF THE MAN !
Ramanuja called Shankara a “crypto-Buddhist” (prachanna -bauddha).Sample the “copy and paste” of “Shankara the Shiva avatar” (which is a proxy to CHEATING)
– As per Buddhism,the “world is Sunya-tattva” (non-existent) and Sankara says, the world is “mithya” (non-existent), devoid of past, present and future.
– As per Buddhism,the way to achieve nirvana is “prajna-paramita” (knowledge of reality),and Sankara says that “tattva-jnana” (true knowledge of reality), is the method to attain moksa. (NOTE THE GENIUS OF SHANKARA IN ADDING THE WORD "TRUE")
– As per Buddhism,”Sunya = Prajna-paramita-sutra = mano-vacam agocara = The Sankaras Brahman”.
– As per Buddhism,liberation = “removal of samvrti” (the veil of illusion), while for Sankara it is = “removal of veil of ignorance”
DO THOSE WHO FOLLOW OR HAVE FOLLOWED BRAHMINS FOR 5000 YEARS - DESERVE DOOM ? dindooohindoo
Unfortunately caste system is common in India, even under present criticial condition of India because of COVID-19, the lower caste Hindus(Dalits) who tried to enter temple for worship were not allowed to enter the temple because those temples were made for upper caste Hindus(Barhamans). These lower caste Hindus(Dalits) became so upset, that they went back and after seeing the criticial condition of Indians under the attack of COVID-19, they started questioning their bhagwans(Idols) and some of them even tried to break those Idols of their gods(Bhagwans). Their videos are available on youtube.
This discrimination in India based on caste system became the main reason why many Dalits(Lower Caste Hindus) leave Hinduism and start embracing Islam. Dalits(Lower Caste Hindus) are fascinated to learn about humanity and equality which Islam teaches as we know that Alhamdulilah their is no discrimination of any sort in Islam.
W.r.t. my comment on May 14, 2021 at 4:34 AM
What did Shankara do, after he COPIED AND PASTED,THE teachings of Buddha ?
SIMPLE - He assailed Buddhists and Buddhism, and after his death (at age 32,probably due to STD)- there was a mass scale extermination, of Buddhism.
What did the Brahmins do,AFTER THEY COPIED AND PASTED,Greek science,maths and astrology
SIMPLE - They condemned the Greeks, and claimed that all the Greeks learnt,was from the Brahmins
What did the Brahmins do, AFTER THEY COPIED AND PASTED, Mughal philosophy,military science, artillery science, maths etc
SIMPLE - They condemned the Mughals,and claimed that all the Mughals learnt, was from the Brahmins, and that they were Mlechas and Invaders
The Hindoos also wrote a VAIMANIK SHASTRA in late 1900s, and claimed that it detailed the space crafts and rockets, used by Ravana !
THESE BRAHMINS DID NOT KNOW HOW TO DO ABLUTIONS,UNTIL THE MUGHALS AND THE WHITE MAN,CAME IN
These are the Brahmins,who are output-ted from the IIT - Indian Institute of Toilet Cleaners. India has NO EDUCATION system - it has only a ROTE, and Copy and Paste System (also called Cheating !)
IF USA IMPORTS AN INDIAN BRAHMIN - THEN THEY ALSO HAVE TO IMPORT THEIR DUNG ! AS A SAMPLE, THERE WAS AN INDIAN WHO LANDED IN THE USA WITH 2 BAGS OF COW DUNG CAKES ! THE US CUSTOMS THOUGHT THAT IT WAS A HINDOO IDOL - AND SO,THE US CUSTOMS HAD TO SMELL IT ! THIS IS A HUMAN RIGHTS VIOLATION,OF THE STAFF OF THE US CUSTOMS !
IN 2021 AD ( A.D.) INDIAN DOCTORS HAD TO ISSUE AN "ADVISORY",TO ASK INDIANS,NOT TO USE COW DUNGS AS A COVID CURE !
BUT THE POOR INDIANSH,AVE NO OTHER CHOICE ! dindooohindoo
IF THIS IS THE STATE OF AFFAIRS,OF THE INDIANS - THEY DESERVE THE DOOM OF THE BRAHMINS
There are 2 more gems of the Brahminical mind !
1 is a Tamil Toilet Cleaner Brahmin Nagaraj in the UN
HE SAYS INDIA EXPORTED MORE VAXES THAN WHAT INDIA VAXED ITS OWN PEOPLE ! SEE HIS AGAPE MOUTH ! HE IS ZAPPED !
HE DID NOT SAY - Y DID INDIA DO THIS DISASTER !
There is ANOTHER BRAHMIN DISASTER in the UN
This is SM Krishna the MINISTER OF EAM
He read the Portugese Ministers speech in the UN !
What was he thinking ? He was in a trance - like Adi Shankara !
Third day of protests in #Delhi over alleged rape of 9-year-old #Dalit girl. The 200 million-strong Dalit community has long faced discrimination and abuse in #India, with attacks increasing since the start of the #coronavirus #pandemic. #DalitLivesMatter https://www.theguardian.com/world/2021/aug/03/third-day-of-protests-in-delhi-over-alleged-of-nine-year-old-girl
The alleged rape and murder of a nine-year-old girl from India’s lowest caste has sparked a third day of protests in the capital, in the latest case to spotlight the country’s high levels of sexual violence.
Hundreds of demonstrators took to the streets in Delhi on Tuesday holding banners reading “Give justice to the little girl” and demanding the death penalty for the four men accused of the crime.
The 200 million-strong Dalit community has long faced discrimination and abuse in India, with attacks increasing since the start of the coronavirus pandemic.
Activists protest in New Delhi after a series of rape cases in 2018 but India remains the most unsafe country for women in the world.
Dalits bear brunt of India's 'endemic' sexual violence crisis
The Delhi chief minister, Arvind Kejriwal, tweeted that the alleged attack was “barbaric” and “shameful”. “There is a need to improve the law and order situation in Delhi,” he wrote, saying he would meet the girl’s family on Wednesday.
The opposition congress leader, Rahul Gandhi, tweeted that “a Dalit’s daughter is also the daughter of the country”.
The girl’s family told local media she was cremated without their consent and feared she was assaulted by a priest and three crematorium workers. She had gone to the crematorium, which is near the family’s home in south-west Delhi, to fetch water on Sunday.
The four men allegedly called her mother to the crematorium and told her the girl had been electrocuted. The mother was told that if she reported the death to the police, doctors conducting an autopsy would remove her daughter’s organs and sell them, the deputy commissioner of police for south-west Delhi, Ingit Pratap Singh, told the Hindustan Times.
The child’s body was then cremated, Singh said.
Police later arrested four men, who have now been charged with rape and murder, the newspaper reported.
An average of nearly 90 rapes of girls and women were reported in the nation of 1.3 billion people every day in 2019, according to data by the National Crime Records Bureau. Large numbers of sexual assaults are thought to go unreported.
Last year, the death of a 19-year-old woman from her injuries after she was allegedly raped by four upper-caste men in Uttar Pradesh caused outrage across India and triggered days of protests.
#Hindu youths taunt an #Indian #hockey player's family in Uttarakhand, saying #Dalits in the team were to blame for the bronze-medal play-off defeat. India’s 200 million Dalits are regular targets of discrimination and often deadly abuse.
https://aje.io/k4zgmy via @AJEnglish
India’s hockey captain Rani Rampal has criticised the “shameful” racist abuse of a team member’s family, saying it was damaging the country’s quest to boost its sporting image.
India saw a hockey renaissance at the Tokyo Games with the men taking third place – their first medal in 41 years in a sport where they have won a record eight Olympic gold medals – while the women were narrowly beaten by Great Britain in their bronze medal play-off.
The women’s best-ever Olympic performance was tainted by abuse of the family of Vandana Katariya, from the so-called “lower-caste” Dalit community that has faced generations of discrimination.
Youths taunted the family at their Uttarakhand state home saying the Dalits in the team were to blame for the defeat. The family has said that threats were made, too.
“It’s such a bad thing,” Rampal told reporters. “We put our life and soul into it, struggle and sacrifice so much to represent our country and when we see what is happening – what happened to Vandana’s family – I just want to say to people please stop this religious division and casteism.
“We have to rise above this. We come from different religions – Hindu, Muslim, Sikh – and come from all parts of India. But here we work for India.”
The 26-year-old Rampal, whose own father pulled a cart to feed his family, added that it was “such a shameful thing when we see that people behave like this”.
While the team had felt “so much love from people” despite not winning a first medal, she said that lessons had to be learned to end such abuse “if we want make our country a sporting nation”.
India’s 200 million Dalits, once known as the “untouchables”, are regular targets of discrimination and often deadly abuse.
Hindu Sect Accused of Using Forced Labor at More Temples Across U.S.
BAPS, a prominent sect, faces accusations of exploiting low-caste laborers from India to run massive temples around the country.
BAPS, which has strong ties with Narendra Modi, India’s prime minister, has built temples around the world that draw visitors with impressive spires and arches, intricate stone carvings, gurgling fountains and wandering peacocks. Mr. Modi and his ruling Bharatiya Janata Party have underscored their connection with the sect as they have sought to shift India from its secular foundations toward a Hindu identity. Over the years, the BAPS organization has grown into the largest Hindu sect in the United States and a global enterprise made up of both for-profit and nonprofit entities.
The organization also pledged the equivalent of about $290,000 to Mr. Modi’s most important election promise: building a temple in the city of Ayodhya, where a mosque had stood before Hindu devotees destroyed it in 1992.
A prominent Hindu sect that operates a New Jersey temple raided by federal authorities earlier this year is facing new accusations that it forced hundreds of low-caste workers to labor at worship sites across the United States under dangerous conditions for little pay.
In a lawsuit filed in New Jersey federal court and amended last month, lawyers representing the workers accused the sect, known as BAPS, of luring laborers from India to work on temples near Atlanta, Chicago, Houston and Los Angeles, as well as in Robbinsville, N.J., paying them just $450 a month.
The suit was originally filed in May, on the same day that federal agents descended on the New Jersey temple, removing about 100 workers in an early morning action that was said by several people with knowledge of the matter to be connected to possible violations of labor and immigration laws.
At the time, the lawsuit focused only on the temple in New Jersey, claiming men were brought into the country under false pretenses and then worked seven days a week to build and maintain the sumptuous structures and grounds for as little as $1.20 an hour. The amended lawsuit expanded those claims to include temples around the country where some of the men said they were also sent to work. Hundreds of workers were potentially exploited, the lawsuit claimed.
The lawsuit claimed the temple workers were presented to U.S. immigration officials as volunteers trained to do specialized work such as stone carving or painting, qualifying them for religious, or R-1, visas.
Leaders for the sect, Bochasanwasi Akshar Purushottam Swaminarayan Sanstha, have strenuously denied any wrongdoing. A lawyer for BAPS, Paul J. Fishman, a former U.S. attorney for New Jersey, said the federal government has routinely allowed stone artisans to qualify for R-1 visas and that agencies had regularly inspected “all of the construction projects on which those artisans volunteered.”
It is unclear if the federal agencies that removed the workers from the New Jersey temple — including the F.B.I., the Department of Homeland Security and the Department of Labor — are criminally investigating the sect. Representatives for the Homeland Security and Labor departments declined to comment; a spokeswoman for the F.B.I. said the agency could not “confirm nor deny the existence of investigations.”
#IndiaAt75: #Tech giants confront rampant #caste discrimination among #SiliconValley #Indians. They're taking a modern-day crash course in #India’s ancient caste system. #Casteism #casteisminindia #Modi #Hindutva #Islamophobia #Apple #Cisco #Google #IBM
Caste in California: Tech giants confront ancient Indian hierarchy By Paresh Dave
Apple, the world’s largest listed company, updated its General Employee Conduct Policy nearly two years ago to explicitly prohibit discrimination based on race, which it defined as existing categories such as race, religion, gender, age and ancestry. joined together.
The inclusion of the new category, which was not previously reported, goes beyond US discrimination laws, which do not explicitly ban racism.
The update came after the tech sector – which counts India as its top source of skilled foreign workers – received a wake-up call in June 2020 when California’s employment regulator asked Cisco on behalf of a lower-caste engineer. Systems, which accused the two upper-castes. Bosses blocking his career.
Cisco, which denies wrongdoing, says an internal investigation found no evidence of discrimination and that some allegations are unfounded because race is not a legally “protected class” in California. An appeals panel this month rejected the networking company’s bid to push the matter to private arbitration, meaning a public court case could come as early as next year.
The controversy – the first US employment lawsuit about alleged racism – has forced Big Tech to confront a millennium-old hierarchy where the social status of Indians has been based on family lineage, from the top Brahmin “priest” class to Dalits. Until, the “untouchables” and were sent to slave labor.
Since the lawsuit was filed, several activist and employee groups have begun calling for updated US discrimination legislation — and also calling on tech companies to change their policies to help fill the void and stop racism. Is.
Their efforts have produced poor results, according to a Reuters review of policy in US industry, which employs hundreds of thousands of workers in India.
“I’m not surprised that the policies would be inconsistent because that’s almost what you would expect if the law isn’t clear,” said Kevin Brown, a law professor at the University of South Carolina who studies race issues. Include it in US laws.
“I can imagine that … (a) some parts of the organization are saying it makes sense, and other parts are saying that we don’t think it makes sense to take a stance.”
Apple’s core internal policy on workplace conduct, which was spotted by Reuters, added references to equal employment opportunity and race in anti-harassment sections after September 2020.
Apple confirmed that it “updated the language a few years ago to ensure that we prohibit discrimination or harassment based on race.” It states that the training given to the employees also explicitly mentions caste.
“Our teams assess our policies, training, processes and resources on an ongoing basis to ensure they are comprehensive,” it said. “We have a diverse and global team, and we are proud that our policies and actions reflect this.”
Elsewhere in tech, IBM told Reuters that it added race, which already had India-specific policies, to its global discrimination rules after it filed a Cisco lawsuit, though it declined to give a specific date or reasoning. Gave.
The company said that IBM’s only training in which caste is mentioned is for managers in India.
Many companies do not specifically mention race in their core global policy, including Amazon, Dell, Facebook owner Meta, Microsoft and Google. Reuters reviewed each policy, some of which are published internally for employees only.
The Edison bulldozer scandal is a wake-up call for people to learn about Hindutva hate | Opinion by Audrey Truschke
A bulldozer — celebrating far-right Hindu nationalist violence against Muslims — drove through the streets of Edison, last month at an Indian Independence Day parade. Many New Jersey politicians were present and claim to have been unaware of the bulldozer’s appalling symbolism of praising, even encouraging, the violent oppression of Indian religious minorities.
The backlash is continuing to grow, including calls for the organizers to be held accountable (they have since apologized) and for more people to learn about Hindutva hate.
For many New Jerseyans, the Edison bulldozer scandal is the first time that they have heard about the intolerant ideology of Hindu nationalism, also known as Hindutva or Hindu supremacy. But it is unlikely to be the last time.
I have been studying global Hindu nationalism for years, including a recent focus on Hindu Right goals and tactics in the United States. America, especially New Jersey, is a stronghold for Hindu nationalist groups who provide financial support and ideological guidance for the larger global movement. This extremist ideology — which has roots in early 20th-century European fascism — has flourished for decades, largely unchecked, in our state and has had many harmful consequences.
Hindu nationalists propagate their intolerant ideas in the United States through a network of organizations. Some of the most common include the Hindu Swayamsevak Sangh (HSS), the Vishwa Hindu Parishad-America (VHPA), and the Hindu Students Council (HSC). Sometimes a Hindu nationalist group registers as a foreign agent, such as Overseas Friends of BJP, which promotes the interests of India’s far-right ruling party. More commonly, Hindu nationalist groups try to spread and normalize their extremist ideas under the ruse of promoting Indian culture, such as at the Edison parade.
In the recent parade, the celebration of human rights violations was merely symbolic, but it is sometimes far more visceral for New Jersey communities. In 2021, federal agents raided a Hindu temple in Robbinsville, New Jersey and found Dalit men—who are at the bottom of a hierarchy of social oppression known as the caste system—held in bonded labor. Governor Murphy joined the many who condemned the “horrific, unfathomable” conditions of modern-day slavery. What he did not note is that the Hindu temple, part of the BAPS denomination, has strong ties with India’s Hindu nationalist BJP government. As of now, a case is pending in federal court in New Jersey that accuses BAPS of human trafficking in multiple states.
Hindu nationalists regularly attack lots of people—including Dalits, Christians, and the many Hindus who oppose Hindutva—but Muslims are their most common targets. In India, Muslims are subjected to daily violence and harassment, an abysmal situation documented by human rights groups such as Amnesty International, Human Rights Watch, and the United States International Commission on Religious Freedom (USCIRF). In 2022, USCIRF recommended India for sanctions for the third year in a row due to rapidly worsening conditions in the country, especially attacks on Muslims.
The Edison bulldozer scandal is a wake-up call for people to learn about Hindutva hate | Opinion by Audrey Truschke
Here in New Jersey, Indian Muslims are mainly safe from Hindu nationalist violence, although not always. In 2019, the Rutgers-New Brunswick Hindu Students Council — a Hindu nationalist group — invited a Hindutva demagogue from India to speak. The off-campus event featured Islamophobic hate speech. It also involved a recent Rutgers-Newark alum — and Kashmiri Muslim — being heckled and physically assaulted by others present. At the time, few noticed beyond the South Asian American community, but it is one brick in a larger edifice of anti-minority, Hindu nationalist hate.
At a meeting of the Edison city council on Aug. 22, a councilmember applauded the activists who had called out the parade bulldozer as a hate symbol: “By you bringing this to our attention, it stops it from going forward... what you’re doing today by bringing awareness is the first step, and that’s the strong step that needs to be done. You’re educating us.” I appreciate his words. But I wonder if he and the other councilmembers have any idea what that education often costs those brave enough to speak.
U.S.-based Hindu nationalists regularly attack South Asian community groups, such as the Indian American Muslim Council, which has been active on the bulldozer issue. They smear individual members and spread Islamophobic rumors about entire organizations, such as when the far-right Hindu American Foundation and its allies attacked IAMC last year. Hindu Right attacks in the United States can put one’s family at risk and even require the use of safe houses.
As a professor who works on Hindu nationalism, I am also subjected to regular Hindu nationalist attacks. I often require armed protection when I speak publicly in America, due to the threat of Hindu supremacist violence. While law enforcement has kept me safe thus far, it has not stemmed the waves of hate unleashed against me and Rutgers, my employer. Hindu nationalists are part of the Global Far Right, and so we sometimes see bleed-over ideas, such as the anti-Black racism lobbed against Rutgers administrators, including President Jonathan Holloway, in a recent propaganda piece by a Hindu nationalist.
Anti-Asian hate crimes are growing in New Jersey. By targeting South Asian Muslims and Dalits, as well as Hindus who disagree with them, Hindu nationalists in the United States are contributing to that alarming trend. If we are to confront and begin to counter such hateful assaults, we must recognize Hindutva’s deep roots and long-standing harms in New Jersey.
A hard truth is that while many New Jerseyans are only now learning the basics of Hindu nationalism, many of our state’s minority communities — especially South Asian Muslims — have lived for decades with the spectre of fear and intimidation imposed by purveyors of this intolerant ideology. It is time for that era to end, and for us to say together — Hindutva hate has no home in New Jersey.
Hindu nationalism in India ratchets up tensions among immigrants in the U.S.
In a park in Anaheim last month, hundreds gathered to celebrate Indian Independence Day.
They bought Indian food from booths and settled on the grass to watch traditional song and dance performances. The holiday had special significance this year: Aug. 15 was the 75th anniversary of the end of British rule.
Then, about a dozen people, most of whom were Indian American, marched silently past the crowd, carrying signs that read “Abolish caste” and “Protect India’s Muslim lives.”
A few men from the independence celebration charged at the protesters, grabbing the signs, breaking them and throwing them into trash cans. Some shouted obscenities in Hindi-Urdu. They called the protesters “stupid Muslims” and yelled at them to “get out of here.”
Through a microphone, an announcer led a chant: “Bharat Mata ki jai” — “Victory for Mother India.”
“We are Indian,” Rita Kaur, a protester who is Sikh and was born and raised in Southern California, said later. “We are simply speaking for Indians who are harmed relentlessly.”
Indian Independence Day means vastly different things to different people in a country shaped by religious and ethnic conflicts, as well as caste discrimination.
For many of the majority Hindu religion, the day represents the end of colonialism and the birth of India as an independent nation that became the world’s largest democracy.
For many Muslims and other minorities, it represents the bloody partition of the former British colony into India and Pakistan and the persecution of non-Hindus and lower castes.
Since Narendra Modi became prime minister of India in 2014, his naked appeals to patriotism and his party’s frequent scapegoating of minorities, especially Muslims, have resonated with some who believe he has made the country stronger and safer. Meanwhile, religious minorities, especially Muslims, have faced mob attacks from Hindu vigilante groups.
Those conflicts have sometimes spilled over into Indian communities in the United States.
An Indian Independence Day parade last month in Edison, N.J., featured a bulldozer with a photo of Modi — a provocative symbol when local officials in India have used bulldozers to demolish the homes of Muslims. Parade organizers later apologized.
In Silicon Valley, discrimination against people from the Dalit caste surfaced in a lawsuit filed in 2020 by California officials on behalf of an engineer at Cisco Systems who alleged that higher-caste supervisors gave him lower pay and fewer opportunities. At Google this year, a talk about caste equity was canceled after some employees accused the speaker of being anti-Hindu.
“This poison of sectarian hatred has been getting more widespread,” said Rohit Chopra, a communications professor at Santa Clara University who has long been critical of Modi and his supporters for promoting Hindu nationalism. “That same pattern of increasing aggression and impunity seems to have replicated itself in the diaspora.”
Organizers of the Anaheim Independence Day celebration did not respond to requests for comment. In a statement to NBC Asian America, organizer Manoj Agrawal said the event was “not religion-biased” and included many Muslim vendors.
Agrawal said the protesters intended “to create trouble and then record something which can help them to showcase something.”
The Hindu American Foundation, a nonprofit advocacy group, defended the Independence Day organizers. The protesters were seeking to “disrupt children performing on stage inside the event,” the group’s managing director, Samir Kalra, said in a statement.
Another popular Hindu mythological text often shared with children is the Ramayana. In the story Rama, his wife Sita, and his brother Lakshmana are presented as dashing and heroic, particularly because they had braved exile and fought against a terrifying demon king, Ravana. Yet a closer look at the full Sanskrit text of Valmiki’s Ramayana reveals a violent undercurrent in its reinforcement of dharma. In one later addition to the story, a Brahmin goes to King Rama with his son dead in his arms. You must have done something wrong as king, he says, otherwise my son would not have died. A sage at court explains that the son died because a Shudra peasant fouled the order by learning to read and doing ascetic practices to try to ascend to heaven, which as a member of the lower caste he had no right to do.
Soundararajan, Thenmozhi. The Trauma of Caste (p. 64). North Atlantic Books. Kindle Edition.
Rama immediately leaps into his flying chariot and spies a mystic hanging upside down from a tree in an act of spiritual asceticism. It’s the Shudra Shambuka, who explains to Rama he is doing this rigorous penance in hopes of knowing the divine. Rama doesn’t even let him finish his sentence. He just slices Shambuka’s head off. All the gods cry out, “Well done!” Flowers from the heavens rain down on Rama, and the dead child of the Brahmin comes back to life.32 This story terrified me as a caste-oppressed child. I could not understand what was wrong with wanting to aspire to know God. Even more tragic than the existential implications of this story, today this kind of ritual decapitation occurs as the violence prescribed in scripture has spread across the subcontinent. Scriptural edict has become material violence.
Soundararajan, Thenmozhi. The Trauma of Caste (p. 65). North Atlantic Books. Kindle Edition.
Hundreds killed each year for marrying outside caste: CJI DY Chandrachud
Hundreds of people are killed each year for falling in love or marrying outside their castes or against the wishes of their families, the Chief Justice of India (CJI) DY Chandrachud said today while speaking on morality and its interplay with the law.
The CJI made the statement while referring to an incident of honor killing in Uttar Pradesh in 1991 as carried in a news article by the American magazine, Time.
The article shared the story of a 15-year-old girl who eloped with a man of 20 from a lower caste. They were later murdered by the upper castes of the village, and believed their actions were justified because they complied with the code of conduct of society.
The CJI was delivering the Ashok Desai Memorial Lecture on the topic ‘Law and Morality: The Bounds and Reaches’, addressing questions on the indissoluble link between law, morality, and group rights.
While talking about morality, the CJI said that expressions of good and bad, right and wrong are often used in everyday conversations.
The CJI said that while the law regulates external relations, morality governs the inner life and motivation. Morality appeals to our conscience and often influences the way we behave.
‘We can all agree that morality is a system of values that prescribes a code of conduct. But, do all of us principally agree on what constitutes morality? That is, is it necessary that what is moral for me ought to be moral to you as well?’ he asked.
While discussing what constitutes ‘adequate morality’, the CJI said that groups that have traditionally held positions of power in the socio-economic-political context of society have an advantage over the weaker sections in this bargaining process to reach adequate morality.
The CJI further built an argument that vulnerable groups are placed at the bottom of the social structure and that their consent, even if attained, is a myth. For example, Max Weber argued that the Dalits have never rebelled.
He pointed out that the dominant groups, by attacking the etiquette of the vulnerable groups, often prevent them from creating an identity that is unique to themselves.
The CJI elaborated on the same by sharing an example of clothing being one of the tools employed by dominant castes to alienate the Dalit community, where it was a wide-spread norm that the members of the Dalit community must wear marks of inferiority to be identified.
The CJI further spoke about how, even after the framing of the Constitution, the law has been imposing ‘adequate morality’, that is, the morality of the dominant community.
2022: A Look back at hate crimes against Dalits and Adivasis in Modi's India
To witness such incidents even in this day and age is not only disheartening but should shock the conscience of the nation.
As per the statistics provided in the NCRB report, atrocities/Crime against Scheduled Castes have increased by 1.2% in 2021 (50,900) over 2020 (50,291 cases).
Uttar Pradesh (13,146 cases) reported the highest number of cases of atrocities against Scheduled Castes (SCs) accounting for 25.82% followed by Rajasthan with 14.7% (7,524) and Madhya Pradesh with 14.1% (7,214) during 2021. The next two states in the list are Bihar accounting for 11.4% (5,842) and Odisha 4.5% (2,327). The above top five states reported 70.8% of cases of atrocities against Scheduled Castes.
Furthermore, as per the report, Atrocities/Crime against Scheduled Tribes have increased by 6.4% in 2021 (8,802 cases) over 2020 (8,272 cases).
Madhya Pradesh (2627, cases) reported the highest number of cases of atrocities against Scheduled Tribes (STs) accounting for 29.8% followed by Rajasthan with 24% (2121 cases) and Odisha with 7.6% (676 cases) during 2021. Maharashtra was next in the list with 7.13% (628 cases) followed by Telangana at 5.81% (512 cases). The above top five states reported 74.57% of cases of atrocities against Scheduled Tribes.
In terms of ratio to the overall population, Dalits (SCs) are estimated to be at 16.6 per cent of the population and Adivasis/Indigenous peoples (STs) at 8.6 per cent.
We look at some of the most shocking instances of crimes against Dalits and Adivasis in 2022.
Ramayana is anti-OBC and anti-women
Ramcharitmanas is counted by many scholars to be among the world's greatest literary creations. Celebrated author Pavan Varma calls it "a deeply philosophical work" which "is akin to the Bible for many Hindus".
Composed by Tulsidas, the poem is a retelling of Ramayana, the Sanskrit epic written by Hindu sage Valmiki 2,500 years ago. It's widely believed that Tulsidas's version, which is written in Awadhi - a dialect very similar to Hindi - is what made Ram's story accessible to the masses and why it became so popular.
The story of the crown prince of Ayodhya and his victory over the demon king Ravana is performed every year during the Dussehra festival across India. He is a god who's revered by millions of Hindus for his sense of justice and fair play.
But in the past few weeks, politicians on opposing sides have been arguing over whether the text is derogatory towards women as well as Dalits, who are at the bottom of India's deeply discriminatory caste system.
This is not the first time Tulsidas's epic, written more than 600 years ago, has been criticised, but what sets it apart this time is the scale of protests by both its supporters and critics. General elections in India are due in a year and politicians from both sides accuse each other of using the controversy over the book to polarise voters along caste lines.
Since January, protesters have burned pages allegedly containing excerpts from the book - and counter-protests have been held, demanding critics of the work be arrested.
At least five people, accused of desecrating the sacred text, have been arrested and, at the weekend, police invoked the National Security Act (NSA), a draconian law that makes bail nearly impossible, against two of the arrested men.
Trouble started in January when a minister in the northern state of Bihar said the book was "spreading hatred in society". At a gathering of university students, Education Minister Chandrashekhar (who uses only one name) recited a few lines from Ramcharitmanas to prove his point.
"It says that if people from lower castes receive education, they become poisonous, like a snake becomes after drinking milk," he said.
A few days later, Swami Prasad Maurya, a prominent leader of a socially-disadvantaged community known as Other Backward Classes (OBC) and a member of the regional Samajwadi Party in Uttar Pradesh state, expressed similar sentiments.
Insisting that some verses of Ramcharitmanas were "offensive", he demanded that they be removed from the book.
"Why hurl abuse in the name of religion? I respect all religions. But if in the name of religion, a community or caste is humiliated then it is objectionable," The Indian Express quoted him as saying.
Prof Hemlata Mahishwar of Delhi's Jamia University told BBC Hindi that "it's not just one or two lines but there are several verses" in Ramcharitmanas that are derogatory to women and Dalits.
"There's one couplet that says that a Brahmin is to be worshipped even if he's full of bad qualities. Whereas a Dalit, even if he's a Vedic scholar, cannot be respected. So how can we accept a book that's so biased?"
Some experts, however, say that Tulsidas was not a reformer and did have his biases, but the controversial lines are spoken by his characters and can't be taken to be a reflection of the author's opinion.
Akhilesh Shandilya, an expert on Ramcharitmanas, told BBC Hindi that the lines appear derogatory to Dalits and anti-women only when taken out of context and read in isolation.
But critics say that Ramcharitmanas has to be approached in the present-day context and deserves scrutiny and discussion, especially as it is a book that has such a hold on the imagination of Indians.
Why did Tulsidas ask his God Rama to punish Shudras and women not Mughal rulers?
in Life/Philosophy — by Kancha Ilaiah Shepherd —
The anti-Shudra, Dalit and women language of Tulsidas in his Ramcharitamanas engendered a major controversy in North India. Its impact could also be seen in the South, which already had a strong Shudra mobilization history. He equated them with animals and drums and wanted to keep punishing them forever. The new consciousness of the Shudras, Dalits and women is not going to accept this kind of writing. They do not want their children to study these historical humiliating books in the schools, colleges and universities. It is a known fact that the RSS/BJP want to impose all such books in our educational institutions.
All over the country the Shudra consciousness is opposing such books. Regional language articles and opinions keep appearing in the South Indian languages. It will not die down soon, because the defenders of Tulsidas are not saying that such abusive sentences were interpolations, not of original writer, as they do in the case of ancient Sanskrit books that used caste cultural abusive language. They earlier were making the Muslims and colonial rulers and writers responsible for caste division among the Hindus on caste lines to sustain their political power and economic exploitation.
This line of argument was first developed by the RSS supporting Dwija writers and speakers, as there were hardly any Shudra or Dalit writers in those ranks. All the defenders of Tulsidas and his book as their spiritual grandh are Dwija RSS/BJP leaders or the saints, sadhus, who are Brahmins. No Shudra/Dalit from the RSS/BJP ranks can defend this kind of abuse of food producers, cattle grazers, pot makers, leather workers, barbers, weavers and so on. This abusive language of Tulsidas is against the nation’s wealth creators, which in essence means against the nation. The Shudra/Dalit/Adivasis working in RSS/BJP cannot defend that language, as they too have self respect.
Tulsidas wrote this book during Akbar-Jahangir rule. As information available on the internet shows that it was written in the end of 16th century. That in essence means that it was written during Akbar’s rule. Akbar died in 1605 while sitting on the throne. Tulsidas died in 1623. That was the time Shudras/Dalits were struggling with nature to bring vast areas of land under cultivation. Deforestation, agriculture expansion were the main burden of the Shudras and Dalits. The Dwijas, more particularly the Brahmins, to which community Tulsidas belonged, were not even respecting agriculture work as spiritually respectable. They designated all agricutural operations as Shudra kaam (work). It was then he was writing that “ढोल गवाँर सूद्र पसु नारी। सकल ताड़ना के अधिकारी।(ḍhōla gavāomra sūdra pasu nārī. sakala tāḍanā kē adhikārī). “A drum, an illiterate, a Shudra, a beast and a woman — all deserve punishment”.
Punishment by whom? Punishment by his God Rama and by the Mughal State, which was imposing heavy land taxes on the Shudra farmers. Agrarian masses- men and women–were starving. But the Dwijas had protective valves in Akbar’s administration.
Tulsidas knew that the Mughal state during Akbar rule was run by Birbal and Todar Mal. According to Wikipedia Birbal, was a Saraswat Bhatt Brahmin advisor and main commander (Mukhya Senapati) of the army in the court of the Mughal emperor. . He had a close association with Emperor Akbar and was one of his most important courtiers, part of a group called the navaratnas (nine jewels).
Lying in Hinduism
Brahma Vaivarta Purana, Krishna Janma Khanda 98.38-44 ”…Hari began to laugh and thus addressed Uddhava, using words of good import and worlds sanctioned by the Vedas, ”O Uddhava, untruth spoken to women or on the sporting ground, or in an emergency which endangers life or for the good of the vows or the Brahmin is not contemptible…” Tr. Rajendra Nath Sen
Matysa Purana 31.16 ”Sarmistha said:- ”King! there is no sin in speaking untruth at the time of indulging in sexual pleasures, on the occasion of marriage, when life is in danger, wealth is at stake, and in joke. Lying on these five occasions is venal.” Tr. Various Sanskrit Scholars, Edited by B.D. Basu
Mahabharata 8.69 ”In a situation of peril to life and in marriage, falsehood becomes utterable. In a situation involving the loss of one’s entire property, falsehood becomes utterable. On an occasion of marriage, or of enjoying a woman, or when life is in danger, or when one’s entire property is about to be taken away, or for the sake of a Brahmana, falsehood may be uttered. These five kinds of falsehood have been declared to be sinless. On these occasions falsehood would become truth and truth would become falsehood.”
Mahabharata 1.82 “Sarmishtha then said, ‘It hath been said, O king, that it is not sinful to lie on the occasion of a joke, in respect of women sought to be enjoyed, on occasions of marriage, in peril of immediate death and of the loss of one’s whole fortune. Lying is excusable on these five occasions.” Tr. K.M. Ganguli
Vasishtha Samhita 16.35 (Men) may speak an untruth at the time of marriage, during dalliance, when their lives are in danger or the loss of their whole property is imminent, and for the sake of a Brâhmana; they declare that an untruth spoken in these five cases does not make (the speaker) an outcast.
Gautama Samhita 23.29 Some (declare, that) an untruth (spoken) at the time of marriage, during dalliance, in jest or while (one suffers severe) pain is venial.
#Caste system in #Indian Prisons: Unconstitutional but legal – State prison manuals legitimize caste-based rules for prisoner activities, from cleaning to cooking. #India #Modi #BJP #Hindutva #Brahmin #Apartheid https://timesofindia.indiatimes.com/blogs/toi-edit-page/caste-system-in-indian-prisons-unconstitutional-but-legal-state-prison-manuals-legitimise-caste-based-rules-for-prisoner-activities-from-cleaning-to-cooking-judiciary-must-step-in-to-stri/
By Atishya Kumar
India’s criminal justice system, a legacy of the Raj, is intended primarily to punish. Reformation or rehabilitation was never on the agenda. As a result, the age-old social system of caste remained prevalent in prisons. Worse still, many colonial policies heavily relied on caste-based rules for administration and maintenance of order in prisons.
To date, the primary law that governs management and administration of prisons is still the colonial era law – Prisons Act, 1894. That state-level prison manuals remain unchanged since the establishment of the modern prison system also prominently reflects the colonial and caste mentality.
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