tag:blogger.com,1999:blog-5848640164815342479.post4553181858949620541..comments2024-03-27T15:36:44.737-07:00Comments on Haq's Musings: Rise and Fall of Islamic Civilization: Why Do Stars Have Arabic Names? Riaz Haqhttp://www.blogger.com/profile/00522781692886598586noreply@blogger.comBlogger35125tag:blogger.com,1999:blog-5848640164815342479.post-13828620342802664352021-11-19T09:40:47.572-08:002021-11-19T09:40:47.572-08:00Dear Sir Riaz
Thanks for this great post, Sir wha...<br />Dear Sir Riaz<br /><br />Thanks for this great post, Sir what is the difference between "SOCIAL SCIENCES" and "PHYSICAL SCIENCES"?<br /><br />Ahmednoreply@blogger.comtag:blogger.com,1999:blog-5848640164815342479.post-4902062157347561942020-10-11T12:44:49.723-07:002020-10-11T12:44:49.723-07:001000 Years Before #Darwin, #Islamic Scholars Wrote...1000 Years Before #Darwin, #Islamic Scholars Wrote About Natural Selection. "Al-Jahiz appears to have had not just evolutionary ideas, but many ideas that could be said to be related specifically to the process of evolution by natural selection” https://www.vice.com/en/article/ep4ykn/a-thousand-years-before-darwin-islamic-scholars-were-writing-about-natural-selection via @vice<br /><br />In the summer of 1837, Charles Darwin drew a rudimentary sketch in his notebook, lines of ink that branched out from another. This tree-like doodle would come to represent his theory of evolution by natural selection, a way to visualize how plants and animals adapt in response to their environments. On the top of the page, Darwin scrawled the words, "I think."<br /><br />When many students are taught about evolution they learn about Darwin, how he observed bird beaks on the Galápagos Islands, and pieced together one of history's most significant biological puzzles.<br /><br />But this narrative, focusing on a singular person's "I think," omits a long history of humans contemplating how organisms change over time. Evolutionary musings have existed before Darwin, and some professors and museums are now striving to include that neglected history in curriculums and exhibitions.<br /><br />Recently, New York University professor James Higham tweeted about how he updated the lectures of his class on primate behavioral ecology, geared to upper-level undergraduates. They now "properly acknowledge Islamic scholarship in this area—especially that of Al-Jahiz (781-869 CE)," Higham wrote. "It seems clear that something like evolution by natural selection was proposed a thousand years before Darwin/Wallace." (The naturalist Alfred Russel Wallace independently proposed the theory of evolution by natural selection around the same time as Darwin.)<br /><br />Higham told VICE News he wasn’t taught about Al-Jahiz in his own training; he knew of Al-Jahiz vaguely as a theologian, writer, and scholar, but not a biologist.<br /><br />“I was struck by the extent to which Al-Jahiz appears to have had not just evolutionary ideas, but many ideas that could be said to be related specifically to the process of evolution by natural selection,” Higham said in an email. “This seems to have included ideas such as competition over finite resources, adaptation in response to the environment, and speciation over time as an outcome.”Riaz Haqhttps://www.blogger.com/profile/00522781692886598586noreply@blogger.comtag:blogger.com,1999:blog-5848640164815342479.post-83198651928793280262020-08-24T11:29:17.057-07:002020-08-24T11:29:17.057-07:00Medieval #Muslim scholar Ibn Khaldun’s words of wi...Medieval #Muslim scholar Ibn Khaldun’s words of wisdom: “Blindly following ancient customs and traditions doesn’t mean the dead are alive but it means that the living are dead”<br /><br />https://twitter.com/haqsmusings/status/1297921646666199040?s=20Riaz Haqhttps://www.blogger.com/profile/00522781692886598586noreply@blogger.comtag:blogger.com,1999:blog-5848640164815342479.post-73512374019390686772019-04-17T07:18:55.464-07:002019-04-17T07:18:55.464-07:00#Hindutva scientists claim ancient #India discover...#Hindutva scientists claim ancient #India discovered/invented all modern #science and #Technologies from #rockets, #airplanes, #computers, plastic surgery and #stemcells https://www.theguardian.com/world/2019/jan/07/india-scientists-claim-ancient-hindus-invented-stem-cell-research-dismiss-einstein<br /><br />At this year’s (Indian Science) congress, the head of a southern Indian university cited an ancient Hindu text as proof that stem cell research was discovered on the subcontinent thousands of years ago.<br /><br />“We had 100 Kauravas from one mother because of stem cell and test tube technology,” said G. Nageshwar Rao, vice chancellor at Andhra University, referring to a story from the Hindu epic Mahabharata.<br /><br />Rao, who was addressing school children and scientists at the event, also said a demon king from another centuries-old Hindu epic had two dozen aircraft and a network of landing strips in modern-day Sri Lanka.<br /><br />“Hindu Lord Vishnu used guided missiles known as ‘Vishnu Chakra’ and chased moving targets,” added the professor of inorganic chemistry.<br /><br />Event organisers tried to hose down the remarks, saying it was “unfortunate” the prestigious event had been derailed by controversy.<br /><br />“We don’t subscribe to their views and distance ourselves from their comments. This is unfortunate,” said Premendu P Mathur, general secretary of Indian Scientific Congress Association.<br /><br />“There is a serious concern about such kind of utterances by responsible people.”<br /><br /><br />Another speaker, a scientist from a university in southern Tamil Nadu state, also raised eyebrows by questioning the breakthroughs of Isaac Newton and Albert Einstein.<br /><br />India is no stranger to prominent figures citing ancient Hindu texts like the Puranas and Vedas as ironclad evidence of the country’s technological prowess.<br /><br />India’s minister for higher education Satyapal Singh last year said Darwin’s theory of evolution was wrong, and vowed to change the national school curriculum to reflect that.<br /><br />The minister hails from the Hindu nationalist Bharatiya Janata Party (BJP), which rules 17 of India’s 29 states and territories outright or through alliances.<br /><br />BJP leader and prime minister Narendra Modi in 2015 pointed to Hindu scriptures as proof that plastic surgery existed in ancient India.<br /><br />Science minister Harsh Vardhan last year said ancient Greeks took credit from India for early mathematical principles and misquoted Stephen Hawking as praising the Vedas for discoveries greater than Einstein’s theory of relativity.<br /><br />The Breakthrough Science Society, an Indian-based educational charity, said it was “astounded and even horrified” at the remarks made at an academic summit.<br /><br />“Puranic verses and epics are poetic, enjoyable, contain moral elements and [are] rich in imagination but [are] not scientifically constructed or validated theories,” the group said in a statement Sunday.<br /><br />“Such a hallowed assembly of scientists has been misused to make false and chauvinistic claims about ancient India.”<br /><br />Riaz Haqhttps://www.blogger.com/profile/00522781692886598586noreply@blogger.comtag:blogger.com,1999:blog-5848640164815342479.post-90267949747168590502017-06-26T07:46:00.654-07:002017-06-26T07:46:00.654-07:00How Islam Lost Its Way: Yesterday's Achievemen...How Islam Lost Its Way: Yesterday's Achievements Were Golden by Pervez Hoodbhoy<br /><br />https://www.washingtonpost.com/archive/opinions/2001/12/30/how-islam-lost-its-way-yesterdays-achievements-were-golden/d325ce2a-146f-4791-b5e7-8e662d991cbb/?utm_term=.b248097810fb<br /><br />Today's sorry situation contrasts starkly with the Islam of yesterday. Between the 9th and 13th centuries -- the Golden Age of Islam -- the only people doing decent work in science, philosophy or medicine were Muslims. Muslims not only preserved ancient learning, they also made substantial innovations. The loss of this tradition has proven tragic for Muslim peoples.<br /><br />Science flourished in the Golden Age of Islam because of a strong rationalist and liberal tradition, carried on by a group of Muslim thinkers known as the Mutazilites.<br /><br />But in the 12th century, Muslim orthodoxy reawakened, spearheaded by the Arab cleric Imam Al-Ghazali. Al-Ghazali championed revelation over reason, predestination over free will. He damned mathematics as being against Islam, an intoxicant of the mind that weakened faith.<br />Caught in the viselike grip of orthodoxy, Islam choked. No longer would Muslim, Christian and Jewish scholars gather and work together in the royal courts. It was the end of tolerance, intellect and science in the Muslim world. The last great Muslim thinker, Abd-al Rahman Ibn Khaldun, belonged to the 14th century.<br /><br />Meanwhile, the rest of the world moved on. The Renaissance brought an explosion of scientific inquiry in the West. This owed much to translations of Greek works carried out by Arabs and other Muslim contributions, but they were to matter little. Mercantile capitalism and technological progress drove Western countries -- in ways that were often brutal and at times genocidal -- to rapidly colonize the Muslim world from Indonesia to Morocco. It soon became clear, at least to some of the Muslim elites, that they were paying a heavy price for not possessing the analytical tools of modern science and the social and political values of modern culture -- the real source of power of their colonizers.<br /><br />Despite widespread resistance from the orthodox, the logic of modernity found 19th-century Muslim adherents. Some seized on the modern idea of the nation-state. It is crucial to note that not a single Muslim nationalist leader of the 20th century was a fundamentalist.<br /><br />However, Muslim and Arab nationalism, part of a larger anti-colonial nationalist current across the Third World, included the desire to control and use national resources for domestic benefit. The conflict with Western greed was inevitable. The imperial interests of Britain, and later the United States, feared independent nationalism. Anyone willing to collaborate was preferred, even the ultraconservative Islamic regime of Saudi Arabia. In 1953, Mohammed Mosaddeq of Iran was overthrown in a CIA coup, replaced by Shah Mohammad Reza Pahlavi. Britain targeted Egypt's Gamal Abdel Nasser. Indonesia's Sukarno was replaced by Suharto after a bloody coup that left hundreds of thousands dead.Riaz Haqhttps://www.blogger.com/profile/00522781692886598586noreply@blogger.comtag:blogger.com,1999:blog-5848640164815342479.post-29750648281122662702017-06-26T07:32:23.213-07:002017-06-26T07:32:23.213-07:00Thank you for sharing.
Neil deGrasse Tyson also...Thank you for sharing. <br /><br /><br />Neil deGrasse Tyson also asks the question which has been on all of our minds. If Muslims were that advanced in science and were innovative, "What hapened". <br /><br />He says, "Ghazali happened". According to him Ghazali professed that pursuit of math or science was a distraction from the true mission of a Muslim. I did not know that. My father was a big fan of him so it was a startling fact that Ghazali recommended to put all this Golden Era research and mindset on the back burner.<br /><br />Is this true that he said that? <br /><br />Also all the Muslim scientists names proudly mentioned in your email had horrible treatments meted out to him for their radical ideas. We take pride in their pioneering ideas but the sad reality is how they were treated. No different than the scientists in Europe who promulgated the idea that Earth is round and the whole universe does not revolve around Earth.Riaz Haqhttps://www.blogger.com/profile/00522781692886598586noreply@blogger.comtag:blogger.com,1999:blog-5848640164815342479.post-77088146513116737412017-06-25T21:35:18.756-07:002017-06-25T21:35:18.756-07:00Harun al Rashid-The Age of Reason
By Professor Naz...Harun al Rashid-The Age of Reason<br />By Professor Nazeer Ahmed<br />Concord, CA<br /><br />http://pakistanlink.org/Opinion/2017/June17/23/03.HTM<br /><br />It was the intellectual explosion created at the time of Harun and Mamun that propelled science into the forefront of knowledge and made Islamic civilization the beacon of learning for five hundred years. The work done by the translation schools of Baghdad made possible the later works of the physician al Razi (d. 925), historian al Masudi (d. 956), the physician Abu Ali Sina (d. 1037), the physicist al Hazen (d.1039), the historian al Baruni (d. 1051), the mathematician Omar Khayyam (d.1132) and the philosopher Ibn Rushd (d.1198).<br />The age of Harun and Mamun was also an age of contradictions. Indeed, no other period in Islamic history illustrates with such clarity the schizophrenic attitude of Muslims towards their own history, as does the age of Harun and Mamun. On the one hand, Muslims take pride in its accomplishments. On the other, they reject the values on which those achievements were based. Muslims exude great pride in the scientists and philosophers of the era, especially in their dialectic with the West. But they reject the intellectual foundation on which these scientists and philosophers based their work.<br />The age of Harun and Mamun was the age of reason. Mamun, in particular, took the rationalists in full embrace. The Mu’tazilites were the rational arm of Islam. Mamun made Mu’tazilite doctrines the official court dogma. However, the Mu’tazilites were not cognizant of the limits of the rational method and overextended their reach. They even applied their methodology to the Divine Word and came up with the doctrine of “createdness” of the Qur’an. In simplified terms, this is the error one falls into when a hierarchy of knowledge is built wherein reason is placed above revelation. The Mu’tazilites applied their rational tools to revelation without sufficient understanding of the phenomenon of time or its relevance to the nature of physics. In the process, they fell flat on their face. Instead of owning up to their errors and correcting them, they became defensive and became increasingly oppressive in forcing their views on others.<br />Mamun’s successors applied the whip with increasing fervor to enforce conformity with the official dogma. But the ulema would not buy the theory that the Qur’an was created. Imam Hanbal fought a lifelong battle with Mamun on this issue and was jailed for over twenty years. Any idea that compromised the transcendence of the Qur’an was unacceptable to Imam Hanbal. Faced with determined opposition, the Mu’tazilite doctrine was repudiated by Caliph Mutawakkil (d. 861). Thereafter, the rationalists were tortured and killed and their properties confiscated. Al Ashari (d. 936) and his disciples tried to reconcile the rational and transcendental approaches by suggesting a “theory of occasionalism”. The Asharite ideas got accepted and were absorbed into the Islamic body politic and have continued to influence Muslim thinking to this day. The intellectual approach of the rationalists, philosophers and scientists was forsaken and sent packing to the Latin West where it was embraced with open arms and was used to lay the foundation of the modern global civilization.Riaz Haqhttps://www.blogger.com/profile/00522781692886598586noreply@blogger.comtag:blogger.com,1999:blog-5848640164815342479.post-2715755327056775432016-07-29T00:20:13.087-07:002016-07-29T00:20:13.087-07:00Did #Arab #Muslim Scholars Discover #Evolution in ...Did #Arab #Muslim Scholars Discover #Evolution in the Ninth Century? Inb-Khadun al-Jahiz http://www.huffingtonpost.com/robert-j-asher/did-arabic-scholars-disco_b_11165778.html … via @HuffPostScience<br /><br />It may not be a coincidence that many aspects of our understanding of the world have roots in this age. Arab and Persian scholars (Muslim and non-Muslim alike) not only translated the writings of the Greeks, but also made original contributions about mathematics, medicine, and social science (among other topics). Regarding biology, one of the more interesting claims that surfaces from time to time concerns evolution:<br /><br />The theory of biological evolution in its complete form was presented by a great early zoologist, al-Jahiz in the ninth century.<br />wrote the Turkish theologian Mehmet Bayrakdar in a 1983 issue of the London-based Islamic Quarterly. But in its complete form?<br />Not quite. There are indeed some tantalizing quotes that evoke evolutionary ideas from medieval Arabic scholars. The Englishman John William Draper famously referred to “The Mohammedan Theory of Evolution” in his 1874 book History of the Conflict Between Religion and Science, probably in reference to the Arabic scholar Ibn Khaldun, who wrote in his 14th century The Muqaddimah,<br /><br />creation ... started out from the minerals and progressed, in an ingenious, gradual manner, to plants and animals. The last stage of minerals is connected with the first stage of plants, such as herbs and seedless plants. The last stage of plants, such as palms and vines, is connected with the first stage of animals, such as snails and shellfish ... the last stage of each group is fully prepared to become the first stage of the next group.<br />And 500 years before Khaldun, al-Jahiz articulated a kind of biological selection in his Kitab al-Hayawan (Book of Animals).<br />In 1930, the Spanish scholar Miguel Asin Palacios translated one such passage from al-Jahiz:<br /><br />In sum, no animal can survive without nourishment. The hunting animal cannot escape being hunted. Every weak animal devours those that are weaker; every strong animal cannot avoid being consumed by those that are stronger.... God, in sum, made some beings the cause of life to others, and in turn made these the cause of death to yet others.<br />These two observations—- continuity of existence across different forms of life (and indeed non-life) from Ibn Khaldun, and a struggle for existence among individuals from al-Jahiz—- are indeed relevant to the contemporary theory of biological evolution. However, this is a far cry from “biological evolution in its complete form”. First of all, the goal of al-Jahiz’s Book of Animals was, according to the German historian Herbert Eisenstein, “not actually the study of animal species, but a proof of the existence of the Creator that is evident from his creation“ (p. 122 in Einfürung in die arabische Zoographie). Moreover, al-Jahiz was a gifted philosopher and theologian interested in biology, not vice-versa. He saw free will and the autonomy of God’s creation as the reason why animals were “created” with the means (e.g., claws, fangs, spines) to attack others and defend themselves. According to Einsenstein (continuing the passage quoted above), al-Jahiz wrote that<br /><br />when you see an animal ... of great danger, and concerning whom Man must be very careful, such as snakes and wolves provided with fangs ... thus may you know ... that God—- sublime and powerful is He—- gives to the steadfast, those who understand that free will and rational experience could not exist if the world were purely evil or entirely good.<br />Whether or not you think this argument is convincing (and it remains a key part of modern religion’s approach to theodicy), the point is that al-Jahiz was less interested in the natural mechanisms by which life became diverse over time than he was in understanding nature in the context of monotheistic philosophy. <br /><br /><br /><br />Riaz Haqhttps://www.blogger.com/profile/00522781692886598586noreply@blogger.comtag:blogger.com,1999:blog-5848640164815342479.post-66643843685582207802016-05-24T16:45:06.387-07:002016-05-24T16:45:06.387-07:00One of the those videos contain a falsehood invent...One of the those videos contain a falsehood invented by Tyson. In Tyson's memory Bushed seized the 9-11 disaster as an opportunity to sow division between Christians and Muslims. Bush's actual post 9-11 speech was a call for tolerance and inclusion.<br /><br />Tyson eventually admitted his story was false: https://www.washingtonpost.com/news/volokh-conspiracy/wp/2014/09/27/neil-degrasse-tyson-admits-he-botched-bush-quote/<br /><br />I have not seen the al Ghazali passages demonizing math and science. I believe this is also a Tyson fiction. Until someone shows me the Ghazali passages saying math is the work of the devil, I will list it my list of Tyson errors:<br />http://hopsblog-hop.blogspot.com/2016/01/fact-checking-neil-degrasse-tyson.htmlHop Davidhttps://www.blogger.com/profile/12923433894475072056noreply@blogger.comtag:blogger.com,1999:blog-5848640164815342479.post-69820832800351135362016-05-10T11:36:23.419-07:002016-05-10T11:36:23.419-07:00This notion that Muslim Arabs were responsible for...This notion that Muslim Arabs were responsible for all types of endeavors of world achievements is totally false and ridiculous . Let's here it straight from the mouth of<br />one of their greatest Islamic Scholars Ibn Khaldūn . <br />Ibn Khaldūn (1332–1406) Was a Famous Arab Historiographer and Historian born in present-day Tunisia, and is sometimes viewed as one of the forerunners of modern historiography, sociology and economics<br /><br />Ibn Khaldun was the World’s most Renowned Muslim Thinker. The remains of Khaldun’s writings confirm that Arabs Did Not Create The Ancient Sciences and knowledge Muslims of today try to lay claim to . The Muslim Arabs were nothing but Thieves ,murderers ,and war mongering enslavers who have been getting a pass on all the human misery that they were responsible for . <br /><br />Ibn Khaldun discussed the History Of Science, and wrote the following on the history of Islamic science:The Muslims desired to learn the sciences of foreign nations. They made them their own through translations. They pressed them into the mould of their own views. They took them over into their own language from the non-Arab languages and surpassed the achievements of the non-Arabs in them.[63] Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-5848640164815342479.post-50350603692842481232016-03-16T15:46:01.781-07:002016-03-16T15:46:01.781-07:00How #Muslim Governments Impose Ignorance, intellec...How #Muslim Governments Impose Ignorance, intellectually impoverish minds via censorship #Pakistan #Islam #Blasphemy http://nyti.ms/1M7oouA <br /><br />These censors like to think that by protecting believers from dangerous ideas they are doing a great favor to Muslim societies. They are doing the opposite. Their thought-policing only helps enfeeble and intellectually impoverish Muslims: When Muslim minds aren’t challenged by “dangerous” ideas they cannot develop the sophistication needed to articulate their own...<br />This willful closed-mindedness is not an inherent feature of Islam. A thousand years ago, Muslim societies were open and curious, while Christian Europe was insular and fearful of “blasphemy.” Aristotle’s books were translated and studied in Baghdad and Córdoba, and banned in Paris and Rome. No wonder the Muslim world was then the home to groundbreaking discoveries in science, medicine and mathematics. In theology, too, Muslim thinkers like Ibn Rushd, also known as Averroës, developed sophisticated arguments that would inspire Christian thinkers like Thomas Aquinas — thanks to the Muslim engagement with Greek philosophy.<br />Today, many Muslims, including those who censor books or punish “heretics,” long for that “golden age of Islam” and lament that our civilization is no longer great. Few seem to realize, however, that the greatness of Islam was made possible thanks to its openness to foreign cultures and ideas. The Muslim world began to stagnate and then decline after the 13th century, as this cosmopolitanism was replaced with self-isolating dogmatism. In the meantime, Europe flourished as Europeans began to think more openly.<br />The Muslim world today is in a state of malaise. Muslim societies are underdeveloped in science, technology, economics and culture. This will be overcome only with more freedom. Progress depends on more Muslims questioning whether policies that promote ignorance are really devised to protect their faith — or to protect the power of those who rule in its name.<br />Riaz Haqhttps://www.blogger.com/profile/00522781692886598586noreply@blogger.comtag:blogger.com,1999:blog-5848640164815342479.post-56778529785159404912015-12-26T23:46:59.218-08:002015-12-26T23:46:59.218-08:00Islam is totalitarian religion and anti science. H...Islam is totalitarian religion and anti science. However almost all religion are anti science BT islamic people are nt ready to leave faith on basis of evidence. All religious people shud shun false thing called faith and be atheistRitesh Kumarhttps://www.blogger.com/profile/04915487749571448397noreply@blogger.comtag:blogger.com,1999:blog-5848640164815342479.post-36230580332710069282015-07-13T09:15:19.402-07:002015-07-13T09:15:19.402-07:00Why Sir Syed loses and Allama Iqbal wins in #Pakis...Why Sir Syed loses and Allama Iqbal wins in #Pakistan? Rationalists vs Traditionalists. #Islam http://tribune.com.pk/story/504576/why-sir-syed-loses-and-allama-iqbal-wins-in-pakistan/ …<br /><br />Dr. Pervez Hoodbhoy's Op Ed on Sir Syed and Allama Iqbal:<br /><br />In Tahzib-ul-Akhlaq, he writes: “Yes, if the Mussulman be a true warrior and thinks his religion correct, then let him come fearlessly to the battleground and do unto Western knowledge and modern research what his forefathers did to Greek philosophy. Only then shall our religious books be of any real use. Mere parroting and praising ourselves will not do.” (“Apnay moon mian mithoo kahney say koee faida nahin”)<br /><br />In his mind, the way forward was clear: Indian Muslims must learn the English language, practice the scientific method, accept that physical phenomena are explainable by physics only, and support British imperial rule against the rule of Mughals (who had by then sunk into decadence and depravity). This last piece of advice made him a target of bitter ridicule by secular nationalists such as Jamaluddin Afghani.<br /><br />Sir Syed accepted the Holy Quran as divinely revealed but he frequently reminded his readers of Islam’s forgotten rationalist (Mutazilite) tradition, as in the works of Averroes. He proposed a radical reinterpretation of the Holy Quran to make it compatible with science and modernity. Among other matters this involved understanding miracles, which science cannot accept as factual. Sir Syed therefore explained the Great Flood, as well as various miracles of Jesus, to be purely allegorical and symbolic. He also interpreted Islamic laws as actually forbidding polygamy and amputation of limbs. Quite expectedly, his claims provoked a furious reaction from the ulema of the time and he was decried as a heretic.<br /><br />Sir Syed’s writings are all in Urdu and, whether or not one agrees with him, his clarity in supporting modernity and science is manifest. Equally, his remedies for social reform are clear and unambiguous. On the other hand the Allama’s only serious prose is to be found in English, and he leaves key questions unanswered or ambiguous. At times, to revive Islamic civilisation, Iqbal appears to call for a return to the sword. But at other times he stresses the enhancement of khudi — a sophisticated philosophical construct roughly describable as self-esteem. This construct, however, has a plethora of interpretations. Does it belong to the physical world? Will more khudi bring more order or more anarchy?<br /><br />Iqbal’s politics, routed through his soul-stirring poetry, is the real reason why he is Pakistan’s supreme icon today. In his epic poem shikwa, like Samuel Huntington, he frames the world exclusively in terms of us-versus-them and the superiority of one civilization over all others. His pan-Islamic mard-e-momin belongs to the ummah and this perfect human aspires to martyrdom: shahadat hai matloob o maqsood-e-momin. Like a falcon, the mard-e-momin is a fighter and above worldly desire: tu shaheen hai basera kar paharon kee chatanon main. These verses can be found in Pakistan Army magazines, on its recruiting banners, and are sung with great fervour.<br /><br />Iqbal, unlike Sir Syed, leaves the gap between science and religion unbridged. He takes no explicit position on miracles. On the contrary, he asserts that, “Classical Physics has learned to criticise its own foundations. As a result of this criticism the kind of materialism, which it originally necessitated, is rapidly disappearing.” But no real physicist can take this statement seriously. Even with the discovery of quantum physics — which superseded and improved upon classical physics — the description of observed physical phenomena requires nothing beyond material causes. In the battle for Pakistan’s soul, Sir Syed’s rational approach ultimately lost out and the Allama’s call on emotive reasoning won. Iqbal said what people wanted to hear — and his genius lay in crafting it with beautifully chosen words. Unfortunately, his prescriptions for reconstructing society cannot help us in digging ourselves out of a hole.<br />Riaz Haqhttps://www.blogger.com/profile/00522781692886598586noreply@blogger.comtag:blogger.com,1999:blog-5848640164815342479.post-66692247448619428092015-06-19T08:22:54.048-07:002015-06-19T08:22:54.048-07:00#PopeFrancis #encyclical on #climatechange cites n...#PopeFrancis #encyclical on #climatechange cites ninth century mystical #Muslim poet Ali-al-Khawas. <br /><br />http://time.com/3927357/pope-francis-ali-al-khawas/ …<br /><br /><br />Pope Francis’ encyclical on climate change cited many of the usual sources: the Bible, his predecessors in the Vatican and his namesake, Saint Francis of Assisi. It also cites ninth century mystical Muslim poet Ali-al-Khawas.<br /><br />In the sixth chapter of the nearly 200-page papal letter, Francis writes that humanity can “discover God in all things.”<br /><br />“The universe unfolds in God, who fills it completely. Hence, there is a mystical meaning to be found in a leaf, in a mountain trail, in a dewdrop, in a poor person’s face,” the pope writes.<br /><br />In a footnote to that quote, he credits al-Khawas for the concept of nature’s “mystical meaning,” noting how the poet stressed “the need not to put too much distance between the creatures of the world and the interior experience of God.”<br /><br />He then directly quotes the poet: “The initiate will capture what is being said when the wind blows, the trees sway, water flows, flies buzz, doors creak, birds sing, or in the sound of strings or flutes, the sighs of the sick, the groans of the afflicted.”<br /><br />Alexander Knysh, a professor of Islamic studies at the University of Michigan, said that the idea Pope Francis is drawing on in this passage has been influential in literature, including Western figures such as English Romantic poet William Blake.<br /><br />“According to (the idea), God actively and constantly reminds his servants about his immanent presence not just by means of various phenomena but also by various sounds and noises—rustling of leaves, thunder, rainfall,” Knysh says.<br /><br />It’s unusual for a pope to cite a Sufi poet, but those who have known Francis since his days in the slums of Argentina say that shows his personal touch on the encyclical.<br /><br />“He’s trying to foster ecumenical and interfaith dialogue about shared spirituality,” Father Augusto Zampini, an Argentinian priest and theological advisor to the Catholic Agency For Overseas Development, tells TIME.<br /><br />“He’s inviting all human beings to transcend, to go out of themselves and therefore to improve the relationship that we have with our people, with the Earth, with God.”<br />Riaz Haqhttps://www.blogger.com/profile/00522781692886598586noreply@blogger.comtag:blogger.com,1999:blog-5848640164815342479.post-53593293848302486322015-05-17T18:50:33.143-07:002015-05-17T18:50:33.143-07:00This is the reason, religious schools:
http://ww...This is the reason, religious schools:<br /><br />http://www.thenational.ae/thenationalconversation/comment/how-the-decline-of-muslim-scientific-thought-still-haunts#full<br />How the decline of Muslim scientific thought still hauntsAnonymousnoreply@blogger.comtag:blogger.com,1999:blog-5848640164815342479.post-48794758392547978722015-05-16T09:14:54.092-07:002015-05-16T09:14:54.092-07:00Charles Darwinís On the Origin of Species (1859) i...Charles Darwinís On the Origin of Species (1859) initially met some opposition, but within<br />a few decades became widely accepted by the scientiÖc community and in many Western<br />countries, especially more secularized ones where a literal reading of Genesis had already<br />been undermined by developments in geology and natural sciences. In more religious parts of<br />the world, human evolution was and remains highly controversial, and a minority view. For<br />instance, a recent survey (Hameed (2008)) found that fewer than 20% of adults in Indonesia,<br />Malaysia and Pakistan believed Darwinís theory to be ìtrue or possibly trueî, and only 8% in<br />Egypt. In Europe, the Vatican kept silent on the issue for nearly a century, until Pope Pius<br />XIIís 1950 encyclical Humani Generis. While still not accepting evolution as an established<br />fact, it allowed important doctrinal adaptation (in our model, ìrepairî) by introducing a<br />distinction between the possibly material origins of the human body and the necessarily divine<br />and immediate imparting of the soul.<br /><br />https://www.princeton.edu/~rbenabou/papers/Religion%20December%201g_snd.pdfRiaz Haqhttps://www.blogger.com/profile/00522781692886598586noreply@blogger.comtag:blogger.com,1999:blog-5848640164815342479.post-18705273171810924712015-05-16T08:16:40.308-07:002015-05-16T08:16:40.308-07:00No inspiration from above. #Innovation inversely p...No inspiration from above. #Innovation inversely proportional to religiosity. #religion #science #Pakistan <br /><br />http://econ.st/1FejsPb <br /><br /><br />MORE religious countries tend to be less innovative, according to a paper published last month by America’s National Bureau of Economic Research. In “Forbidden Fruits: The Political Economy of Science, Religion, and Growth”, Roland Benabou of Princeton and Davide Ticche and Andrea Vindigni of the IMT Institute for Advanced Studies Lucca find a strong negative correlation between innovation, as measured by patents, and religiosity, measured by the share of a population that self-identifies as religious. “I am interested in how people form beliefs that are relevant to economics,” says Mr Benabou. “That thought takes you to belief with a capital B, and that’s religion.”<br /><br />The authors do not claim to prove that religion causes an innovation deficit. However, they hypothesise that theocratic models of government, in which political leaders are strongly influenced by religious institutions, may provide a channel for anti-scientific views to influence public policy. As examples, they cite the banning of printing in the Ottoman Empire, and the controversial decision by the former American president George W. Bush to limit the federal government’s funding of stem-cell research. Even after taking into account these restrictions, the existence of the United States is still problematic for the theory: a fifth of the world’s GDP comes from a country that is both religious and innovative. And if religion does in fact depress innovation, that does not necessarily mean it is bad for economic growth. After all, faith could quite plausibly offer benefits, such as social cohesion, that outweigh its costs.<br /><br />Riaz Haqhttps://www.blogger.com/profile/00522781692886598586noreply@blogger.comtag:blogger.com,1999:blog-5848640164815342479.post-70095632302550708042015-05-12T20:05:19.808-07:002015-05-12T20:05:19.808-07:00Zia: " My take on it. Mr Mahatir is no religi...Zia: " My take on it. Mr Mahatir is no religious expert to give such a sweeping opinion. He should confine himself to what he knows best."<br /><br />Leaving it to the "religious experts" is costing the Muslims dearly. It is widely believed among watchers of Islam and Muslims that taqlid is responsible for the end Golden Age of Islamic Civilization in 800-1100AD and continuing decline since then, particularly in terms of the sciences and the arts. Quran tells repeatedly to learn, think and reflect on our own. Afala Ta'qilon, Afala Tadabbarun, Afala Tafakkarun, Afala Tubsiron and similar verses appear over 700 times in the Holy Book of Muslims, far more often than exhortation to salat (prayer), zakat (charity) and saum (fasting). Riaz Haqhttps://www.blogger.com/profile/00522781692886598586noreply@blogger.comtag:blogger.com,1999:blog-5848640164815342479.post-27843366799541443092015-05-12T20:04:13.742-07:002015-05-12T20:04:13.742-07:00My take on it. Mr Mahatir is no religious expert t...My take on it. Mr Mahatir is no religious expert to give such a sweeping opinion. He should confine himself to what he knows best.<br /><br />Arabs had a very strong oral tradition and were very gifted in memory perhaps due to this emphasis on oral tradition (see Road to Mecca by Muhammad Asad and other references) so we need to be careful applying results from today to people of 1400+ years ago.<br /><br />To those who question Hadith in its entirety, the question is where do you draw the line. Should all of us devise our own way to pray and prostate five times a day. Aren't most of prayer routines derived from how people saw the Prophet SAW praying in His SAW 's lifetime. Isn't that also akin to Hadith.<br /><br />I will leave at that. I think Hadith are an important part of religious tradition. however where do you draw the line, I don't know. I am a jahil to even try to comment on it.Zianoreply@blogger.comtag:blogger.com,1999:blog-5848640164815342479.post-43215851087921056502015-05-12T13:43:09.467-07:002015-05-12T13:43:09.467-07:00Fadel: " Believe me, that's not a revelat...Fadel: " Believe me, that's not a revelation to the muhaddithun, who were not nearly as credulous as you might think. Neverthless, the issue in my mind is that of universal accessibility to revelation's teachings: it is unreasonable to expect universal knowledge of sunna as defined by the later tradition: perhaps certain widely reported hadiths is one thing, but isolated transmissions, even if reasonably verifiable, should not form the basis of religious obligation."<br /><br /><br />Studies have shown that honest people routinely make mistakes in recalling what they have directly seen and heard in person. Sahih Muslim and Sahih Bukhari were compiled in 9th century by people who were distant from the source in both time and space. They relied entirely on long and complex chains of narrations for their work.Riaz Haqhttps://www.blogger.com/profile/00522781692886598586noreply@blogger.comtag:blogger.com,1999:blog-5848640164815342479.post-25922079465693898972015-05-12T13:42:02.559-07:002015-05-12T13:42:02.559-07:00Believe me, that's not a revelation to the muh...Believe me, that's not a revelation to the muhaddithun, who were not nearly as credulous as you might think. Neverthless, the issue in my mind is that of universal accessibility to revelation's teachings: it is unreasonable to expect universal knowledge of sunna as defined by the later tradition: perhaps certain widely reported hadiths is one thing, but isolated transmissions, even if reasonably verifiable, should not form the basis of religious obligation.Fadelnoreply@blogger.comtag:blogger.com,1999:blog-5848640164815342479.post-39762992989814137072015-05-11T14:04:43.598-07:002015-05-11T14:04:43.598-07:00There have been scientific studies recently that r...There have been scientific studies recently that raise serious questions about the reliability of both the oral tradition and eyewitness testimony. Different people recall what they see and hear very differently.<br /><br /><br />Encyclopedia of Public Relations<br /> edited by Robert L. Heath<br /><br />https://books.google.com/books?id=AgpzAwAAQBAJ&pg=PA781&lpg=PA781&dq=different+people+recall+what+they+see+hear+very+differently+filter&source=bl&ots=C4zwujeks6&sig=ad8Hfbf9sad7ggATei3_2WcK2n8&hl=en&sa=X&ei=8RhRVYKqM4r1oAT7h4HIBQ&ved=0CB4Q6AEwAA#v=onepage&q=different%20people%20recall%20what%20they%20see%20hear%20very%20differently%20filter&f=falseRiaz Haqhttps://www.blogger.com/profile/00522781692886598586noreply@blogger.comtag:blogger.com,1999:blog-5848640164815342479.post-91647864078930859022015-05-11T14:00:35.508-07:002015-05-11T14:00:35.508-07:00There have been scientific studies recently that r...There have been scientific studies recently that raise serious questions about the reliability of both the oral tradition and eyewitness testimony. Different people recall what they see and hear very differently.<br /><br /><br />From Time Magazine:<br />It’s easy enough to explain why we remember things: multiple regions of the brain — particularly the hippocampus — are devoted to the job. It’s easy to understand why we forget stuff too: there’s only so much any busy brain can handle. What’s trickier is what happens in between: when we clearly remember things that simply never happened.<br /><br />The phenomenon of false memories is common to everybody — the party you’re certain you attended in high school, say, when you were actually home with the flu, but so many people have told you about it over the years that it’s made its way into your own memory cache. False memories can sometimes be a mere curiosity, but other times they have real implications. Innocent people have gone to jail when well-intentioned eyewitnesses testify to events that actually unfolded an entirely different way.<br /><br />What’s long been a puzzle to memory scientists is whether some people may be more susceptible to false memories than others — and, by extension, whether some people with exceptionally good memories may be immune to them. A new study in the Proceedings of the National Academy of Sciences answers both questions with a decisive no. False memories afflict everyone — even people with the best memories of all.<br /><br />To conduct the study, a team led by psychologist Lawrence Patihis of the University of California, Irvine, recruited a sample group of people all of approximately the same age and divided them into two subgroups: those with ordinary memory and those with what is known as highly superior autobiographical memory (HSAM). You’ve met people like that before, and they can be downright eerie. They’re the ones who can tell you the exact date on which particular events happened — whether in their own lives or in the news — as well as all manner of minute additional details surrounding the event that most people would forget the second they happened.<br /><br />To screen for HSAM, the researchers had all the subjects take a quiz that asked such questions as “[On what date] did an Iraqi journalist hurl two shoes at President Bush?” or “What public event occurred on Oct. 11, 2002?” Those who excelled on that part of the screening would move to a second stage, in which they were given random, computer-generated dates and asked to say the day of the week on which it fell, and to recall both a personal experience that occurred that day and a public event that could be verified with a search engine.<br /><br />“It was a Monday,” said one person asked about Oct. 19, 1987. “That was the day of the big stock-market crash and the cellist Jacqueline du Pré died that day.” That’s some pretty specific recall. Ultimately, 20 subjects qualified for the HSAM group and another 38 went into the ordinary-memory category. Both groups were then tested for their ability to resist developing false memories during a series of exercises designed to implant them.<br /><br /><br />http://science.time.com/2013/11/19/remember-that-no-you-dont-study-shows-false-memories-afflict-us-all/Riaz Haqhttps://www.blogger.com/profile/00522781692886598586noreply@blogger.comtag:blogger.com,1999:blog-5848640164815342479.post-36260934416280380542015-05-03T17:45:05.139-07:002015-05-03T17:45:05.139-07:00FH: "you are sadly trying to live in 1000 AD...FH: "you are sadly trying to live in 1000 AD The world has moved on. If you want to learn how science changes, then start with some excellent work by Thomas Kuhn, then move on to other European philosophers. Otherwise you will be stuck in sand dunes forever."<br /><br />You call yourself a historian but you have no interest in history as a guide for our actions now.<br /><br />This is in sharp contrast to Dr. Tyson who's using the reasons for rise of fall of Muslims to warn Americans against rejecting Theory of Evolution and climate change.Riaz Haqhttps://www.blogger.com/profile/00522781692886598586noreply@blogger.comtag:blogger.com,1999:blog-5848640164815342479.post-49501863575216983662015-05-03T17:43:43.424-07:002015-05-03T17:43:43.424-07:00Riaz bhai
you are sadly trying to live in 1000 AD...Riaz bhai<br /><br />you are sadly trying to live in 1000 AD <br /><br />The world has moved on. <br /><br />If you want to learn how science changes, then start with some excellent work by Thomas Kuhn, then move on to other European philosophers. <br /><br />Otherwise you will be stuck in sand dunes forever.FHnoreply@blogger.com